Posts Tagged ‘The Fall’

“Open City” by Teju Cole

Tuesday, February 8th, 2011

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There is no reason to believe Teju Cole intended his debut novel to present a challenge to reviewers, but that is what “Open City” does. The only way a critic can genuinely convey the force of this book — its full weight and effect — is to break a covenant with the potential reader by entering the forbidden territory of the spoiler, by revealing the specific shock that hits you like a block of concrete when you reach the novel’s final pages. No responsible critic will do that (nor will I).

Instead, you are apt to come across a positive reviewer of “Open City” saying the novel is, in some non-specific way, a “tour de force.” Another will cagily suggest something’s amiss by labeling the story’s narrator, Julius, a 32-year-old Nigerian-American who is completing a psychiatry fellowship in New York City, “an unreliable narrator.” I will put it this way: what this enormously talented writer has succeeded in doing is crafting a multi-layered reading experience that, at the book’s close, will redouble your receipt of its literary rewards. “Open City” is a novel you will be dying to talk about with other readers.

Since Cole is a newcomer, reviewers are falling over themselves trying to position him next to some veteran. Which writer will Cole remind the reader of? Candidates are piling up. One is Joseph O’Neill, who, like Cole, is a writer of mixed parentage, multicultural perspective, and author of a novel, “Netherland,” which, like “Open City,” explores themes of displacement and anxiety in post-9/11 New York City. Another is Zadie Smith, who, like Cole, unabashedly tackles matters of race, class, the immigrant experience, and suppressed history that must not remain hidden.

W.G. Sebald has been mentioned as well, presumably for his erudition and a shared style of writing that is slow and meditative, seemingly without much of a plot, and dependent on the cumulative accretion of observations. Cole, however, is not a formal innovator like Sebald, and the reader may be relieved to learn Cole is a conventional technician, using standard-length sentences, paragraphs, and chapters. Albert Camus’ “The Stranger” also has been cited as a model. At first blush this makes some sense (Meursault and Julius, twin protagonists of anomie) but my view is if Cole is following Camus, a stronger influence is “The Fall,” with its restless, talkative confessor.

An author I’d place on the list of comparables is Elizabeth Hardwick. Cole shares Hardwick’s keen turn of mind, her love of music, and her unerring command of language. Cole today, as Hardwick two generations ago, understands the seductive attraction of the walkable streets of Manhattan. Their ears are tuned to the innumerable personal stories waiting to be heard. (Cole has said wanted “Open City” to show how New York City is “a space full of ghosts and unfinished psychological business.”) Finally, like Cole, Hardwick showed no fear in letting autobiography undergird her fiction, notably in “Sleepless Nights.”

And, to add one more plate to the table: I see resemblances to the methods of Roberto Bolano’s “By Night in Chile.” Although Bolano’s short novel uncovers different sins and belongs to an earlier time of stress in a foreign nation, it shares with “Open City” a narrator prone to non-stop outpouring of stories, of exquisitely observed morsels of experience. Both narrators, it could be said, are engaged in a sort of “talking cure,” on a path to revealed truth. In both novels readers may find the meandering style frustrating. A stream of consciousness leaves some cold. Yet in each story it all adds up, at last, to a devastating contemporary psychological portrait.

But enough. Let Teju Cole and “Open City” be what they want to be: each reader’s own discovery.

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Notes:

(1) A version of this review is posted on Amazon, here.

(2) Cole has created on Tumblr a page “for and about the the novel Open Cityhere. For readers of the book it is a worthwhile resource, it takes the place of informative footnotes that a book as dense with allusions as Open City cries out for. But at this point the Tumblr page is only a beginning toward a collection of helpful annotations (I hope Cole, or perhaps others, continue to add material).

(3) A short but revealing interview with Cole is found on the Goodreads site, here.

(4) Audio of a BBC interview of Cole is available here (scroll down the page to find the list of “Chapters” (Cole is interviewed in Chapter 3 which starts at 26:30). The author’s spoken eloquence matches his written eloquence:

“I have not written a book about 9/11. I have written a book about how New York has habitually been a place that very quickly tries to get past the past and move on into the future. And so for characters such as Julius who are highly sensitive to it, it becomes an extremely heavy space. It becomes a space that is full of ghosts and unfinished psychological business.”

“I just think the work of mourning is very important, and if you don’t mourn properly your progress afterwards is sort of artificial, because there are things you haven’t dealt with.”

“It’s about finding your part in the human chain. And saying you’re not the first and won’t be the last.”

(5) Let me mention a few things that bothered me about “Open City.” One is the episode in which Julius takes a four-week vacation to go to Brussels in search of his maternal grandmother (his “oma”), with who he has lost contact. Yet Julius makes no effort to locate her, but instead continues his wandering habits (apparently it never occurs to him to simply hire a local detective). Although it is his essential psychological state, Julius demontrates a woeful passivity that began to grate on me somewhat. He is little more than an “eye and ear,” buffeted by events and strangers’ importuning, emasculated, a milquetoast set upon by bullies and opportunists. There is a wonderful moment during the BBC interview (linked to in Note 4) at 37:45 to 38:30. A fellow interviewee on the program, the passionately engaged sociologist Amitai Etzioni, shows frustration when Cole calmly mentions the Native Americans who once flourished in NYC but now are gone. Etzioni confronts Cole: “You’re so neutral, you’re so cool.” Cole is gracious in response, conceding the point, and assuring Etzioni that when it comes to the depredations of the past, “Believe me, I can get very strident.” “Please do,” recommends Etzioni.

(6) I cannot help but like an author who chooses to be photographed, in the year 2011, in front of what has always been, for me, a comforting reminder of man’s durable commitment to preserving hard-earned knowledge. I’m speaking of something you can still come across in great old libraries: a massive, oak-drawered card-catalog.

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UPDATE (05-12-2012): Just found a YouTube video of a recent interview with the author, here (video published May 8, 2012 by WNYC Radio).  Responding to a question on the influence his photography has on his writing, Cole’s answer segues smoothly into a statement of purpose:

“One very particular influence is that photography inspires me to play with points of view, with actual physicals points, vantage points — to imagine a scene from above or from below. And so Open City is full of bird flights, people in skyscrapers looking down, people in planes, subways, wells. Because when you move up or you move down you actually change what you’re seeing — to defamiliarize the everyday.

“In photography and in writing, I want to give people the same sort of feeling, which is that there is someone else out there who’s noticing the small things of life, the things that are viewed obliquely, the things that deserve our attention but often elude our attention.”

“By Night in Chile” by Roberto Bolano

Sunday, March 28th, 2010

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“By Night in Chile” takes the form of a deathbed confession delivered by a Chilean priest, poet and conservative literary critic, Fr. Urrutia. The book’s principal challenge to the uninitiated reader is that it is set in a time, place, culture and political atmosphere unknown to all but a few American readers. An understanding of all the foreign details of the story, and a familiarity with the real life figures who pop up in the priest’s stream of memories (Pablo Neruda, Ernst Junger, General Pinochet, Marta Harnecker) are useful, without doubt. But such foreknowledge is not essential to an immediate enjoyment of the book, so long as you are the kind of reader who takes greater delight in experiencing a literary tour de force that draws you toward a readily understandable moral, a simple truth.

“By Night in Chile” is a bravura performance by Bolaño in which the author has found a distinct way to enwrap and deliver each recollection, each story within a story, each aside, each shift in time, each gruesome discovery, and each blow to the soul, that passes through the dying priest’s sometimes clear, sometimes feverish, mind. One reviewer cites as a defining characteristic of the book, this constant outpouring of side-stories, little morsels, poetry masked by prose. Some readers may find this “meandering” style off-putting, but others of us appreciate the strategy as Bolaño’s signature mode. For us it is an ever-surprising joy. I think the generative force of Bolaño’s communicative charm is the practice and spirit of an all-night “bull session” conducted in college dorms and in fact wherever the intellectually curious are assembled in strange new quarters for purposes of undergoing mind-altering training. If you are of a mindset or personality that typically avoided invitations to join in such sessions, you should avoid “By Night in Chile.”

According to available biographical details, Bolaño life was bohemian — peripatetic, but immersed in the social lives of other poets, painters, musicians, actors. One imagines him as a great talker and a great listener. In a moment of fantasy — never to be fulfilled, alas — I imagine a chance meeting of Roberto Bolaño and the painter/collagist Robert Rauschenberg. What amazing things would have flowed forth had those two spent an afternoon interviewing each other. In my dream I imagine hidden microphones and cameras capturing the sparkling flow of dialog, an outpouring which turns heavenward after I bring to the gentlemen a bottle of Jack Daniels, for RR, and a drug of his choice, for RB.

Literature has been enriched by the confessional form. Think of Coleridge’s “The Rime of the Ancient Mariner,” Browning’s “My Last Duchess,” Camus’ “The Fall.” The confession is a hospitable device for an author interested in psychological exploration and revelation. A man unspools a story of some evil he witnessed or participated in, a sin that weighs upon him, a sin he now owns up to or, alternatively, seeks to justify. His speech ends with a request, express or implied, for the listener (the reader) to understand, to expiate. And yet, while the framework of “By Night in Chile” borrows from this tradition, the book is frustrating as a confession. Perhaps it is as much of a confession as the present era allows. The state of Fr. Urrutia’s soul at the close of his tale is, at least to me, uncertain. That uncertainty led me to trace my steps back to the beginning of the book, where I found the priest’s opening statement of purpose.

Then I understood this is a deeply religious tale, a profoundly moral story. The dying priest, who hoped he could convince himself he had committed no crimes, is by his own reckoning guilty of sins of omission. It is on page one that he reveals a simple credo. The reader, when first encountering these words, may dismiss them as a bromidic utterance, jejune, self-congratulatory. But when read a second time, after curling back from the novel’s end, the words shine clear:

“One has a moral obligation to take responsibility for one’s actions, and that includes one’s words and silences, yes, one’s silences, because silences rise to heaven too, and God hears them . . . so one must be very careful with one’s silences.”

[Note: A slightly altered version of my review appears on Amazon here.  Superior reviews are found here and here.]

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