Posts Tagged ‘Albert Camus’

“In Praise of Reading and Fiction” by Mario Vargas Llosa

Wednesday, October 23rd, 2013

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The other day at the World Bank InfoShop I bought two remaindered copies of “In Praise of Reading and Fiction,” Mario Vargas Llosa’s 2010 Nobel lecture. It occupies 38 pages of this ultra-slim volume.

The text is available free online at “The Official Website of the Nobel Prize,” here. A video of Vargas Llosa reading the essay in Spanish before an audience at the Swedish Academy in Stockholm on December 7, 2010, can be found here.  His reading lasts 54 minutes.

Why then buy the book?

For me the book’s smallness suggests a gesture, so the best answer may be to give it as a gift — on the birthday of a reader friend, or at a house-warming for that bright looking couple who’s moved next door, or to someone you care about who’s recovering from illness or setback.

It also occurs to me the book may be useful if you happen to be suffering from a condition I call “reader’s block” (a sibling to enervating “writer’s block”). This is when you feel like you will never again be able to muster the energy to sit for longer than an hour, quietly and attentively, occupying your hands and eyes with one of those wonderful objects known as books. Here is an engaging lecture by a worldly writer; it may just be the ticket for a short trip back to your love of reading.

Vargas Llosa touches intelligently upon a wide range of subjects, and he does so in a straightforward, one might say earnest, fashion. The author’s thesis is a bold one: “Thanks to literature,” he asserts, “civilization is now less cruel than when storytellers began to humanize life with their fables.”

He talks freely about literature, of course (among the American writers he praises are Melville and Arthur Miller), but also about politics, including his path from Marxist to democrat and liberal; about the people and culture of Peru, the country of “every blood”; and about his debt to France, where he learned how literature truly “is as much a calling as it is a discipline, a job, an obstinacy.” He talks about his love for his patient wife, and about his personal journey as an author, frequently interrupted by the “vertigo” that begins to seize him whenever a gestating novel “takes shape and begins to live a life of its own.” He amusingly recounts how, at age 70, he became a stage actor.

Most humbly he begins and closes the lecture with reminiscences of childhood, what he calls the time of “dreaming, reading, and writing.” When I read these passages I was reminded of a remark Albert Camus made in his maturity, a statement I’ve long been fond of:

“A man’s work is nothing but this slow trek to rediscover, through the detours of art, those two or three great and simple images in whose presence his heart first opened.”

Surely Vargas Llosa possesses a kindred spirit. He recalls:

“My mother told me the first things I wrote were continuations of the stories I read [about the Three Muskateers, Captain Nemo, Jean Valjean, among others] because it made me sad when they concluded, or because I wanted to change their endings. And perhaps this is what I have spent my life doing without realizing it: prolonging in time, as I grew, matured and aged, the stories that filled my childhood with exaltation and adventure.”

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“Men God Forgot” by Albert Cossery

Wednesday, December 7th, 2011

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MEN GOD FORGOT (Les hommes oubliés de Dieu, 1941) is a small but powerful collection of five short stories set in a squalid neighborhood of Cairo. These heart-breaking tales (averaging 20 pages each), are populated with living and breathing characters: men, women and children consigned to fate’s lowest rungs.

This book will be of interest to readers who have encountered one or more of the Albert Cossery’s later novels. In it you get to experience the novice writer flexing his muscles, deciding what modes and styles suit his temperament, testing themes, failing and succeeding. You’ll discover Cossery was from the very start a master of the psychologically astute observation. You’ll find the jaundiced air that pervades subsequent works has not yet appeared. Instead what dominates at this early stage is a passionate anger: “A hot substance penetrates, flows through life, burning it’s creatures, waking monsters in the bodies of defenseless children, looting everything in its infernal rage and bringing thirst, thirst to everything: lips, the soul, the eyes, the flesh. Ah, who will deliver men from this hell?”

He can pause to be humorous: “Hanafi continued his sleep just where he had left off, as one takes up an interrupted task.” (The pleasures of indolence if not sleep will be a recurrent theme of his work.)

Worth comparing also is the notorious misogyny of his later novels. Here there is little or none of that. In fact, the respect Cossery grants to the emotional strength and sexual integrity of Faiza, the girl in the book’s second tale (“The Girl and the Hashish-Smoker”) is quite remarkable. Cossery devotes the opening paragraphs to a description, from her perspective, of the title characters’ love-making: “The enormous Nile with its treacherous currents flowed in her. ( … ) Her joy swelled, rose as a wave rises. She was confounded with joy, became joy itself.”

It is reported Albert Camus, who was himself born into poverty in North Africa (Algeria), was favorably impressed when he read MEN GOD FORGOT soon after its initial publication. Did Camus see in it a kindred spirit, another incipient humanist? Was Camus disappointed by the direction Cossery took in his later fictions?

MEN GOD FORGOT is currently out of print. The edition I read was a 1963 paperback reprint of Harold Edwards’ translation from the French, printed in England and published by City Lights Books (the San Francisco shop of Ferlinghetti, Ginsberg and the Beats). New Directions and New York Review Books Classics are currently re-issuing other volumes of Cossery — most recently “The Colors of Infamy” (which I reviewed here a few weeks ago) and “Proud Beggars” (on my reading list). Here’s hoping one of those publishers sponsors a fresh edition of MEN GOD FORGOT

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“Open City” by Teju Cole

Tuesday, February 8th, 2011

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There is no reason to believe Teju Cole intended his debut novel to present a challenge to reviewers, but that is what “Open City” does. The only way a critic can genuinely convey the force of this book — its full weight and effect — is to break a covenant with the potential reader by entering the forbidden territory of the spoiler, by revealing the specific shock that hits you like a block of concrete when you reach the novel’s final pages. No responsible critic will do that (nor will I).

Instead, you are apt to come across a positive reviewer of “Open City” saying the novel is, in some non-specific way, a “tour de force.” Another will cagily suggest something’s amiss by labeling the story’s narrator, Julius, a 32-year-old Nigerian-American who is completing a psychiatry fellowship in New York City, “an unreliable narrator.” I will put it this way: what this enormously talented writer has succeeded in doing is crafting a multi-layered reading experience that, at the book’s close, will redouble your receipt of its literary rewards. “Open City” is a novel you will be dying to talk about with other readers.

Since Cole is a newcomer, reviewers are falling over themselves trying to position him next to some veteran. Which writer will Cole remind the reader of? Candidates are piling up. One is Joseph O’Neill, who, like Cole, is a writer of mixed parentage, multicultural perspective, and author of a novel, “Netherland,” which, like “Open City,” explores themes of displacement and anxiety in post-9/11 New York City. Another is Zadie Smith, who, like Cole, unabashedly tackles matters of race, class, the immigrant experience, and suppressed history that must not remain hidden.

W.G. Sebald has been mentioned as well, presumably for his erudition and a shared style of writing that is slow and meditative, seemingly without much of a plot, and dependent on the cumulative accretion of observations. Cole, however, is not a formal innovator like Sebald, and the reader may be relieved to learn Cole is a conventional technician, using standard-length sentences, paragraphs, and chapters. Albert Camus’ “The Stranger” also has been cited as a model. At first blush this makes some sense (Meursault and Julius, twin protagonists of anomie) but my view is if Cole is following Camus, a stronger influence is “The Fall,” with its restless, talkative confessor.

An author I’d place on the list of comparables is Elizabeth Hardwick. Cole shares Hardwick’s keen turn of mind, her love of music, and her unerring command of language. Cole today, as Hardwick two generations ago, understands the seductive attraction of the walkable streets of Manhattan. Their ears are tuned to the innumerable personal stories waiting to be heard. (Cole has said wanted “Open City” to show how New York City is “a space full of ghosts and unfinished psychological business.”) Finally, like Cole, Hardwick showed no fear in letting autobiography undergird her fiction, notably in “Sleepless Nights.”

And, to add one more plate to the table: I see resemblances to the methods of Roberto Bolano’s “By Night in Chile.” Although Bolano’s short novel uncovers different sins and belongs to an earlier time of stress in a foreign nation, it shares with “Open City” a narrator prone to non-stop outpouring of stories, of exquisitely observed morsels of experience. Both narrators, it could be said, are engaged in a sort of “talking cure,” on a path to revealed truth. In both novels readers may find the meandering style frustrating. A stream of consciousness leaves some cold. Yet in each story it all adds up, at last, to a devastating contemporary psychological portrait.

But enough. Let Teju Cole and “Open City” be what they want to be: each reader’s own discovery.

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Notes:

(1) A version of this review is posted on Amazon, here.

(2) Cole has created on Tumblr a page “for and about the the novel Open Cityhere. For readers of the book it is a worthwhile resource, it takes the place of informative footnotes that a book as dense with allusions as Open City cries out for. But at this point the Tumblr page is only a beginning toward a collection of helpful annotations (I hope Cole, or perhaps others, continue to add material).

(3) A short but revealing interview with Cole is found on the Goodreads site, here.

(4) Audio of a BBC interview of Cole is available here (scroll down the page to find the list of “Chapters” (Cole is interviewed in Chapter 3 which starts at 26:30). The author’s spoken eloquence matches his written eloquence:

“I have not written a book about 9/11. I have written a book about how New York has habitually been a place that very quickly tries to get past the past and move on into the future. And so for characters such as Julius who are highly sensitive to it, it becomes an extremely heavy space. It becomes a space that is full of ghosts and unfinished psychological business.”

“I just think the work of mourning is very important, and if you don’t mourn properly your progress afterwards is sort of artificial, because there are things you haven’t dealt with.”

“It’s about finding your part in the human chain. And saying you’re not the first and won’t be the last.”

(5) Let me mention a few things that bothered me about “Open City.” One is the episode in which Julius takes a four-week vacation to go to Brussels in search of his maternal grandmother (his “oma”), with who he has lost contact. Yet Julius makes no effort to locate her, but instead continues his wandering habits (apparently it never occurs to him to simply hire a local detective). Although it is his essential psychological state, Julius demontrates a woeful passivity that began to grate on me somewhat. He is little more than an “eye and ear,” buffeted by events and strangers’ importuning, emasculated, a milquetoast set upon by bullies and opportunists. There is a wonderful moment during the BBC interview (linked to in Note 4) at 37:45 to 38:30. A fellow interviewee on the program, the passionately engaged sociologist Amitai Etzioni, shows frustration when Cole calmly mentions the Native Americans who once flourished in NYC but now are gone. Etzioni confronts Cole: “You’re so neutral, you’re so cool.” Cole is gracious in response, conceding the point, and assuring Etzioni that when it comes to the depredations of the past, “Believe me, I can get very strident.” “Please do,” recommends Etzioni.

(6) I cannot help but like an author who chooses to be photographed, in the year 2011, in front of what has always been, for me, a comforting reminder of man’s durable commitment to preserving hard-earned knowledge. I’m speaking of something you can still come across in great old libraries: a massive, oak-drawered card-catalog.

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UPDATE (05-12-2012): Just found a YouTube video of a recent interview with the author, here (video published May 8, 2012 by WNYC Radio).  Responding to a question on the influence his photography has on his writing, Cole’s answer segues smoothly into a statement of purpose:

“One very particular influence is that photography inspires me to play with points of view, with actual physicals points, vantage points — to imagine a scene from above or from below. And so Open City is full of bird flights, people in skyscrapers looking down, people in planes, subways, wells. Because when you move up or you move down you actually change what you’re seeing — to defamiliarize the everyday.

“In photography and in writing, I want to give people the same sort of feeling, which is that there is someone else out there who’s noticing the small things of life, the things that are viewed obliquely, the things that deserve our attention but often elude our attention.”

“Nemesis” by Philip Roth

Tuesday, October 5th, 2010

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“Nemesis” is an old-fashioned novel.  The book has the glow of a twilit, though painful, reminiscence.  It is set in the Jewish Weequahic section of Newark during the war year of 1944.  Roth imagines the community suffering through a devastating polio epidemic that cruelly maims and kills its youngest members.  The protagonist is Bucky Cantor, a young man, a stalwart common man, whose decision to abandon his post as summer playground director will have fateful consequences.

Advice from an Elder

Very early in his career Roth sent to Saul Bellow a draft of a short story he was trying to get published, asking the elder writer for comments and advice. One of the remarks in Bellow’s 1957 letter responding to Roth (included in “Saul Bellow: Letters”, slated for release on November 4) stands out: “My reaction to your story was on the positive side of the scale, strongly. But mixed, too. I liked the straightness of it, the plainness.” A half century later, Roth’s new novel respects Bellow’s preference. Direct, straight and plain, “Nemesis” unfolds in a manner you may not immediately associate with Roth. It is as if, having chosen to set his tale in the mid-twentieth century, Roth decided to set aside the signature style and quirks he’s perfected in the last few decades, and, instead, hark back to the American literature of that earlier period, embracing its feel and direction. For me, that embrace is one of the pleasures of this short novel.

The straightforward narrative of “Nemesis,” which follows the traditional path of exposition, rising action, conflict, and aftermath, eschews the inventive and experimental course Roth took in some ambitious novels of the 1980’s and 1990’s, notably “The Counterlife” and “Operation Shylock.” The surprisingly plain voice of the new novel, narrated not by some maniacally garrulous Nathan Zuckerman type but by an even-tempered, practical-minded witness (who later reveals himself to have been one of the Newark child polio survivors), imparts a classic balance to the proceedings. Also un-Roth-like is the absence of ethnic satire (the Jewish community is lovingly portrayed). Readers expecting to encounter Roth’s comical eye for the worst in people, a celebration of rebellion, a sexual adventurousness, will be disappointed. Also, though fulminating anger abounds (Bucky repeatedly shakes his fist at a God “who spends too much time killing children”), that energy may not be sufficient for some readers who may very well find the book lackluster and timid.

A throwback to the last century

In its style (earnest and unfussy) and in its themes, “Nemesis” reminds me of the classic mid-20th century American fiction that has long been a staple of high school English classes — especially the books, stories and plays featuring common men, ordinary Joes who meet tragic ends. “Nemesis” shares with Steinbeck’s “The Pearl,” Hemingway’s “The Old Man and the Sea,” and Thornton Wilder’s “The Bridge of San Luis Rey,” the theme of the vicissitudes of fate and the contingency of our existence. Roth shares with those authors and their social realist contemporaries — the writers who commanded the stage when he was young — an interest in the way the world at large shapes our private lives and how accidental forces shape individual destiny. If you still have a fondness for those books — maybe because they were the vehicles through which you first learned to read and interpret critically — then you are bound to like “Nemesis.”

“Nemesis” is unafraid to tackle the moral dimension of our actions and lives. We are witness to the corrosive effects of resentment, self-pity, suspicion and rage. By book’s end we have come to realize all of us are carriers of disease — “bringers of crippling and death” — if not in a literal sense then in the guise of anger, hate, spite and selfishness. Roth raises anew the old questions: What is our responsibility to our fellows? Are we all to blame? One is reminded of Arthur Miller, especially the stark examination of these issues in his play “Incident at Vichy,” set in World War II. Are we left with the impossible choice between either resigning ourselves to the suffering of others, or taking on a responsibility whose dimensions doom us to failure?

The draft short story Roth had shared with Bellow back in 1957 reminded the elder writer, in one respect, of “The Plague” by Albert Camus, a book Bellow disliked. He warned Roth against writing stories too beholden to a controlling idea: “I have a thing about Ideas in stories. Camus’ The Plague was an IDEA. Good or bad? Not so hot, in my opinion.” I’m not certain exactly what Bellow meant by this; my guess is that he was warning against turning the text into a (mere) parable. And yet there is no mistaking the correspondences between the fictional devastation visited upon the inhabitants of Camus’ Oran and Roth’s Newark, and contemporary or near-contemporary events in Europe. As the writer Abraham Verghese observed in his recent review of Sigrid Nunez’s “Salvation City” (a novel set in a near-future America consumed by a flu epidemic): “An epidemic makes such a great backdrop for a novel.” In reaction to a disease that with shocking speed maims, paralyzes, and kills a community’s “beautiful children,” Roth depicts society’s descent into fear, apprehension and suspicion of outsiders, a course that ends, appropriately, in a search for meaning. 

Coda

One final note: the pages of “Nemesis” close with the narrator’s achingly beautiful memory of an afternoon near the end of June, 1944, before the epidemic seriously took hold of the city, when the Chancellor Avenue playground boys gathered to watch Bucky Cantor demonstrate the throw of a javelin. He writes: “None of us had ever before seen an athletic act so beautifully executed right in front of our eyes. Through him we boys had left the little story of the neighborhood and entered the historical saga of our ancient gender.”

Time will tell, but “Nemesis” could emerge as the one classic Roth novel all of us should read.

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(A shorter version of this review is posted on Amazon, here.)

Here comes a decade-long, Big Five-O party

Sunday, November 15th, 2009

A collective shrug of “Uh, who cares?” greeted the recent spate of 40th anniversary celebrations. Woodstock? Yawn. The moon landing? Snooze. The birth (arguably) of the Internet?  Feh.

But while these fortieth birthday parties fizzled, that won’t stop promoters exploiting all of the upcoming big Five-O shindigs.

In just a few weeks the calendar will flip to the year 2010.  As with any year, 2010 is an abstraction. Right now 2010 is content-free, sans emotional resonance, non-seductive. Yet our culture is at the mercy of a base-10 numbering system. The media, needing to fill time and space, will grab at mathematics: 2,010 is the sum of 1,960 plus the very marketable, “Hey, it’s been 50 years, so let’s get a party on!”  With box cutter knives in hand, the whole exploitive band of writers, commentators, filmmakers, sordid hangers-on, are all poised to attack the packed  boxes labeled “the ’60s.” Unpacked, their contents will be spilled across every available screen.

If I were asked to set the agenda for this non-stop orgy of baby-boomer nostalgia, I’d first remind my staff that the distinction of the 1960s was not so much its general calamities amidst general progress. That can be said of every decade in recent world history. What the ’60s was more “about” was something in the realm of feeling: a relentless pow! pow! pow! of special tragedies and triumphs of an intensely personal kind. To set up this theme, I suggest the festival begin on January 4 with a somber program devoted to Albert Camus. An odd choice? Perhaps; but hear me out:  It was on January 4, 1960, that the 46-year-old Camus, then at the height of his creative powers, a man immersed in the struggle for individual freedom in an absurd universe, met a violent death in a car crash. Surely this was a lesson for us, a warning to prepare for a decade-long reminder of an inescapable truth: Everything that grows holds in perfection but a little moment.

Which, on a happier note, will also set the stage for a 2017 program devoted to Twiggy.

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UPDATE (11-23-2009): Today, the New York Times reports that, to mark the 50th anniversary of Camus’ death, President Nicolas Sarkozy wants to transfer the writer’s remains to the Pantheon in Paris, one of the most hallowed burial places in France.

James A. Jefferys, American Painter (1889-1969)

Friday, May 15th, 2009

In the preface to his book of essays, “L’Envers et L’Endroit” (“The Wrong Side and the Right Side,” 1958), Albert Camus wrote:

I know this with sure and certain knowledge: a man’s work is nothing but this slow trek to rediscover, through the detours of art, those two or three great and simple images in whose presence his heart first opened.

Most people cannot claim the mantle of artist. Still, most of us face the same urge to recapture early joys. This is sometimes disparagingly referred to as “reliving your childhood.” You see it at baseball games, where old men sit in the stands vicariously joining in the play on the field. You see it when a new mother selects a first doll for her daughter. You saw it last year when many Americans who, 40 years before, had joined Robert F. Kennedy in his improbable and sadly aborted 100-day quest for the Presidency, found themselves rejuvenated by another political campaign powered by hope and renewal.

I love snow for a simple reason: it instantly transports me back to childhood. To capture that feeling and make it available in every season, I collect art depicting snow in the city. One of the pieces in my collection is this 10-by-12 inch oil sketch, “Drifting Snow,” dated 1910, of an intersection in Philadelphia:

James A. Jefferys, Drifting Snow, Manayunk, 1910

The artist, James A. Jefferys, lived in the city’s Manayunk neighborhood. He indicated the scene’s location in a hand-written inscription on the verso: “Drifting Snow. Sketched from 2nd floor front Room of H.D. Richards showing R.R. Gate Tender at Cresson & Short Leverings St Manayunk Phila 2-14-1910 By James A. Jefferys [?]20 Grape St”. To 21st century eyes, the picture’s most interesting detail may be the train engine entering from the right. There’s something odd about this vision of a train encroaching on an urban streetscape normally reserved for less daunting vehicles. It puts me in a surrealistic mood. I’m ready to imagine the train’s next stop is someone’s living room, as recorded in Magritte’s painting, “Time Transfixed.”

Historical notes: In 1929-1930, Reading Railroad replaced the Cresson Street train tracks with an elevated structure. The name Manayunk is derived from the Lenape Indian word “manaiung“, which means “river” or “where we go for drink.” Manayunk is an old blue-collar industrial neighborhood (textile and paper mills thrived in the 19th century) currently undergoing gentrification. It rises from the banks of the Schuylkill upriver from Wissahicken Creek, a few miles from center-city Philadelphia.

As for the artist, a Google search uncovered only sparse information about James Jefferys’ presence in Manayunk. Geneology sites contain references that supply birth and death dates of 1889-1969 and show his continual presence in Philadelphia (interrupted by service in World War I).  Yet I’ve found nothing about his activity as a painter; no records of his artistic training, exhibitions, or awards.  Possibly he was a self-taught artist.  The 1910 painting shows a careful but tentative hand of a novice painter (he was only 21 at the time) uninfluenced by academic training. He kept painting, though. Possibly he worked in a related field such as sign-making, illustration, advertising or publishing. This early sketch reveals an intuitive sense of atmosphere and color. To my taste the painting is pleasing and very American.

Three years after buying the snow sketch I came across, at auction, another painting by Jefferys that I thought would be a fine addition to the collection. I was happy to place the winning bid for this 1938 oil on canvas:

J.A. Jefferys, "Boone & Grape Sts., Manayunk"

[Boone and Grape Streets, Manayunk, oil on canvas, 1938, 20 x 24 inches, signed and dated lower left recto; inscribed on verso: “Boone & Grape Sts / J.A. Jefferys / 4310 Terrace ST / Myk PA”.  Rago Arts and Auction Center, Lambertville, NJ, Fine Art Auction, May 15, 2008, Lot 226.]

Jefferys’ note on the verso of the smaller snow scene, done nearly three decades before this painting, placed his residence somewhere on Grape Street. This means he would have been very familiar with the street’s trecherous upper reaches, depicted here. The Terrace Street address  listed on the back of the 1938 work places him just two short blocks from Boone and Grape. I imagine him walking out the front door of his modest row house one cold day during the Great Depression, turning left up Terrace Street. A few steps into his trek he thinks twice about whether to take a detour down the steep Cotton Street steps leading directly to Boone.  He decides to keep on the safer sidewalk, on up to Grape Street, where he turns left to make the final trudge downhill to the intersection at Boone. There, in front of him, is a scene of immediate activity and distant calm. He is glad to have come upon something demanding to be captured on canvas.

What were Jefferys’ working methods as an artist? Did he do a pencil sketch then and there? Did he bring a camera? Or did he leave the house carrying a fresh canvas, easel, and plein air materials, instinctively knowing this would be a productive day?

If you stand at the same vantage point today, as you can do in absentia thanks to Google Maps Street View, it is clear Jefferys took some liberties with distant perspective, bending space to create a more thrilling atmosphere. That is what artists do.

Repeating elements seen in his 1910 sketch, the upper portion of the picture features mills and factories, the soft hills beyond the river, and finally a spacious wintry gray sky. But Jefferys’  talents have moved well beyond the primitive mode of 1910, now embracing a style similar to that of John Sloan and of a younger cohort of social realist painters who emerged in the 1930s. He has well captured in paint a landscape cushioned in white, the cold air alive. He introduces a stronger narrative. The foreground tableau is a tale of play and toil, where boys’ shouts compete with the muffled metalic scraping  of shovels handled by the old man at left and old woman at right. Tiresome work is consigned to the margins, peripheral to the central energy of sledders, who evade a snowball fight and zoom like dare-devils deeper into the world.

I am struck by how the composition, whether by chance or intention, is so reminiscent of one of the most beloved paintings in art history, Bruegel’s Hunters in the Snow.

bruegel-hunters-in-the-snow-31

In an interesting  online essay entitled, “How Can We Be Composed?- Bruegel’s Hunters in the Snow,” Nancy Huntting quotes from Eli Siegel’s commentary in Art as Composition:

“Pieter Bruegel’s Hunters in the Snow is a picture that tells us, Everything can be composed. Lines can be composed. The general direction of the picture is at a slant, or diagonal; the trees are assertively vertical; there are horizontal lines with the snow. Varying white shapes differ and coalesce. Houses, as volumes, mingle with snow as weight, and with space. Birds are diagonal, vertical, horizontal. The immediate in the picture mingles with a various middle ground, and a spacious, rising, misty background. Here is reality’s plenty caught hold of by Bruegel and arranged.”

Siegel’s formal analysis helps explain why a painting is so arresting. But it forgets the power of the sentimental elements (using the “s” word in its non-pejorative sense) of a painting — elements which, to an opened heart, provide pleasures all their own.

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UPDATE (August 2009)

In the Comments section, below, you’ll find an email from the artist’s grandson, Jim Jefferys, who came across this blog posting and wrote to me in June, 2009.  A few months later he sent along some photos and these additional information about his grandfather’s artistic efforts:

“The first picture is a snow scene with a chimney in center (oil on canvas, rather large – 36 inches square). This painting was to be given to the first male Jefferys in each generation. After me it goes to my son. … The painting I’m told was a fireplace that my great, great grandfather built when he came to this country. The building, after years and years of neglect, is the way my grand father saw it and painted it on a snowy day. A lot of his snow scenes were painted outdoors when it was snowing. My aunt can tell you he would take her as a little girl sledding in Manyunk, with oils, brushes and easel in tow. So, that’s the answer to your one question — he did paint in the snow.”

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“The second picture is the old Mill inn in Hatboro PA. which still stands to this day. [Note: unfortunately, the JPEG file for this painting could not be opened.] I was born and raised in that area. This building is still there and even though it has had renovations it still looks the same. The painting (watercolor) was completed on the day I was born. It was given to my father the next day for him to hold for me. Third picture (oil on canvas) is of Valley Green in Fairmount Park, Philadelphia. The building still there today and looks the same. I used to go trout fishing there when I was 16 years of age. It was one of my father’s favorite pictures.”

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“Fourth picture [JPEG file was not openable] is a castle in Germany he did during  WWI (oil on canvas). He also did a portrait of Von Hindenburg when he was there after Germany surrendered. That picture is around somewhere, as one of the relatives has it. Fifth picture [JPEG file not openable] is a small painting of a run-down farmhouse (oil on canvas). I don’t know anything about it, just that I liked it and my grandfather gave it to me after I graduated from high school. Sixth picture is a watercolor of Dad’s Place in North Wildwood, NJ. It is still there and I was with my grandfather when he started the painting , back when we did not have bug spray for green flies, etc. I asked for the painting and he gave it to me. He knew if he gave it to me I would not forget the good times I had going to the shore with him.”

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“Seventh picture is down the shore somewhere, probably the same area,      but this home is probably gone from storms now. It was a twin set (my    sister has the other) and was painted the same summer as the Dad’s Place picture.”

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UPDATE (September 2014)

Here are photos of a 1942 watercolor by the artist, depicting the church and rectory of Saint John the Baptist in Manayunk. These photos were provided to me recently by Rev. John J. Kelly (see Comments section) who found the picture in a back room of the rectory. He writes: “The painting is quite realistic and a fine depiction of Rector street. On the left is Saint John’s, two schools and the  Church which still stands. On the Right is the Rectory  which still stands; so too do the walls at the top of the street and on Rector street.  It appears that the houses are all still intact. What is noticeably different is at the bottom of Rector street there is no high wall and SEPTA train tracks are missing from the painting.”

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For comparison purposes, below is a detail of Jefferys’ 1938 painting, Boone and Grape St., Manayunk, showing the spire of Saint John the Baptist church and the roofs of two schools, from a higher perspective.

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UPDATE – April 2015:

A new Google search for “James A. Jefferys” uncovered additional biographical information. The future artist was born in March of 1889 and died in July of 1969. The year 1938, when Jefferys painted the snow scene he titled Boone and Grape Street, Manayunk, shown at the beginning of this article, was a year of tragedy for the artist. In 1938 he lost both of his parents: (James Jefferys, 1851-1938) and mother (Anna Judge, 1864-1938).

The July 18, 1969 edition of the Des Moine Register newspaper published a short obituary for James A. Jefferys. It provides intriguing details about the artist’s early years:

“James A. Jefferys, 80, a portrait and landscape artist who painted European royally at the front during World War I, [died] in Philadelphia. He painted portraits of King Albert of Belgium and the Prince of Wales and later Edward VIII when they visited the front. He also made pen and brush sketches of battles.”