The tremendous strength of America

January 21st, 2010

A personal essay by David Owen (“The Dime Store Floor”) graces the Jan. 25, 2010 edition of The New Yorker magazine. Throughout the piece Owen’s narrative is intermittently brilliant, as he riffs on a theme posed as a question: What did childhood smell like? I think Owen should try his hand at writing a novel. At one point he describes a recent bike ride near his home, as he came upon members of a girls’ high-school cross-country team running in tight formation:

“As I passed the girls I rode through the invisible trailing cloud of their mingled shampoo fragrances, and suddenly I felt a sort of dumbbell patriotism. My thought was something like this: This is the tremendous strength of America — our vigorous, optimistic young people and their clean, clean hair.”

Dumbbell patriotism. I like that formulation. As an expression of aw-shucks awe at this, our country, and what this country hosts, it captures what I feel each time I come across some vibrant display of the nation’s life-blood.

I’m especially moved to thanks-giving by instances of everyday, nonchalant tolerance. In concept America is defined by freedom and diversity of thought in the public sphere. Happily, there are still a visible examples of that in practice. Consider the advertisement I spotted this week on the rear end of a public bus chugging along Pennsylvania Avenue in Washington, DC.

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British novelist Ian McEwan, in conversation with Richard Dawkins, is less sanguine about the durability of America’s greatness in this regard. Video here. Dawkins mentions what he sees as an America “rapidly degenerating into a theocracy.” McEwan agrees, and says this development is “one of the most extraordinary reversals in history, isn’t it? You have this extraordinary social experiment: America, an immigrant state, founded in reaction to the religious absolutisms of Old Europe. And then, fast-forward a couple of hundred years, you have at least in Western Europe, more or less entirely, a set of secular governments, and political conversations conducted without any reference to God, while the United States is a place where you cannot hold high office without invoking this Deity.”

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December 19, 2009 Snow Storm

December 20th, 2009

It snowed in Washington, DC, on Saturday, December 19, 2009. About 16 inches blanketed my neighborhood. For kids and dogs it was time for play and tail-wagging:

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Connecting the dots

December 13th, 2009

You Are What You Buy . . .

America’s embrace of this belief is a major cause of the nation’s current economic, social and political predicament. When did we first adopt this way of life? The answer is there was no single moment; the seduction was gradual. Yet if you were to go searching for markers along the path to our present baleful state, one way station might be the event mentioned by Deborah Solomon in her review of two books about Pop artists Andy Warhol and James Rosenquist, in today’s NY Times:

“It is probably relevant that in July 1959, the so-called kitchen debate was held between Nikita Khrushchev and Richard Nixon. Staged in Moscow, in a faux suburban house constructed expressly for the occasion, the encounter offered Vice President Nixon the chance to demonstrate the everyday comforts and conveniences of American life, from Pepsi-Cola and Betty Crocker cake mixes to Cadillacs and G.E. dishwashers. The debate was seen around the world and redefined America virtually overnight as a consumerist utopia where the goods you stored in your kitchen cabinets were as much a symbol of cherished values as the bald eagle and the flag.”

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Found art with a seasonal theme

December 13th, 2009

This week I raked leaves in front of the house. While cleaning out the tree box near the curb I found, amongst brown oak leaves blown there from up the block and around the corner, a crumpled piece of paper. Unfolded, it revealed a drawing done with colored pencils. The artist’s use of line and color suggests it is from the hand of the same child artist responsible for the sidewalk chalk-drawing of a Mouse Musketeer I came upon last summer. (That earlier work is reproduced here.)

On the 9″ by 6″ sheet are two figures: a reindeer and snowman. The snowman sports a two-tiered hat, a classic carrot-orange nose, a lopsided mouth like Dick Cheney’s — and a rarely seen pair of legs and feet.

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The relational displacement of the snowman’s eyes, nose and mouth recall the portrait innovation Picasso developed in the 1930s — a style that led many exasperated viewers to blurt out, “My kid could do that!”:

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i live. i ride. i am. i yi yi.

December 6th, 2009

The first six words in the title of this post — if you count each un-capitalized “i” as a word — is the tagline of a new advertising campaign for Jeep vehicles. The campaign’s 30-second TV commercials have not been well received by media observers. See, for example, comments herehere, and here. Jeep is also placing “i live, i ride, i am” advertisements in magazines, and in my opinion these are truly, madly, deeply, bad. I’m talking about text so awful it defies parody. Here is a two-page spread in the December 14, 2009 edition of TIME magazine (pages 34-35):

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The words that appear in faint gray type in the upper right quadrant — the text providing the premise for the punchy tagline — reads as follows:

i’ve been through hell and high water

i can text but prefer to talk

i read Keats and wear cleats

i think toy dogs are ok

but big dogs rule

i get my “fresh catch” from

the sushi bar sometimes

i wear all earth tones,

but mud is my favorite.

Yes, those lower-case “i”s are indigenous to the copy. It wouldn’t surprise me if a phalanx of Apple attorneys were suspiciously eyeing those “i”s. It also wouldn’t surprise me if those same lawyers offer Chrysler, in lieu of crippling litigation, a friendly settlement proposal calling for minor changes in the tag line:

i live. i ride. i phone. i pod. i mac. i am.

But for now let’s give credit where credit is due. It was the Mad Men at Jeep’s advertising firm who came up with the idea of eschewing margins in favor of pseudo-poetically centering each of the nine descriptive lines. And it was their idea to italicize the word sometimes — a nuance sure to render many a reader weak-kneed.

I confess I was puzzled, however, to find the bold lack of punctuation surrendering to convention just when the statement reaches its final two lines. It’s as if the copywriter, almost done with the task, was suddenly touched by the ghost of her tenth grade English teacher, who whispered a plea:  A comma and a period, please!

On the other hand, who among us can resist forming a wry smile at the rhyming of Keats with cleats?  Clever.

As for the trendy sentiments expressed in the ad, yes, they’re sophomoric. But so what? (The visiting ghost came from the tenth grade, remember?) Maybe the whole thing is an homage to the malarkey found in the Manifesto of Thompson Hotels?

But enough about words. The bigger oddity is the photo in the left panel of the ad. This, presumably, is the Keatsian survivor of the fabled watery hell (or was it hellish waters?). This is a man who does not know for sure whether tonight’s dinner will include sushi. Can you blame him for scowling at us? Of course not.

But I wonder: Why was he asked to take a pose that is in-your-face and awkward, macho and goofy? Hey, I know the arm swing’s a guy thing; I do it too. But here’s the risk: Someone will be tempted to suggest this guy’s next gig ought to be on stage playing opposite Katisha (She: “My right elbow has a fascination that few can resist.” He: “Ditto my left, baby.”)

Is it just me, or do you also find the more you stare at the picture the more his bare forearm looks like a raw turkey drumstick attached to his left ear? (OK, maybe it’s just too close to Thanksgiving for me.) Whether it be a drumstick or an arm, the fact is the thing’s projecting forward from pictorial space, and none too elegantly. As artists will testify, foreshortening can be a bitch. See, for example, Durer’s posthumously published treatise, De Symmetria. So why did the creator of the ad go there, and why compound the problem by featuring a limb that’s freakishly fingerless?

At least when we watch Simon Cowell’s bad habit of scratching the back of his neck, we see him in motion (as in this video at 1:41 – 1:43) and we get to see his hand, as shown in this screen shot:

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[As for the title of this post, if you want to read more about “i yi yi” (aka, “Aye Yi Yi”), an expression used to show frustration, hopelessness, sadness, annoyance, click here and here.]

New Acquisition: Forged Steel Sculpture by Herb Babcock

December 4th, 2009

I recently acquired at auction this abstract sculpture.  Four views:

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Just 16″ tall, this is an early work in forged steel by the contemporary sculptor, Herb Babcock. Babcock was born in Bloomdale, Ohio in 1946. In 1967 he attended Skowhegan School of Painting and Sculpture, then received his BFA in sculpture from the Cleveland Institute of Art in 1969 and an MFA from the Cranbrook Academy of Art in 1973. He currently serves as Chairman of the Glass Department at the College for Creative Studies in Detroit, where he has been a professor since 1974. Babcock lives in Oxford, Michigan. His website is here; a curriculum vitae, which unfortunately stops at the year 2000, is found here. An example of his work in glass is this beautiful vessel. Today Babcock may be known best for his public commissions, often of a monumental size, that combine glass, steel, and stone.

UPDATE (04-02-2011)

On March 12 I received the following email message from the sculptor, Herb Babcock, along with three photos. His title for this 1967 piece is “Balanced Forms”:

Mr. Ettner,
Can’t remember if I sent you these images of when this sculpture was new. It was a purchase prize award at the Cleveland Institute of Art Spring Student Show, 1967, where I was in my 3 year working on a BFA in sculpture. The piece was made up of forged and cut steel. The interiors of the steel forms were polished metal. The outside areas were finished with a patina of burnt in linseed oil.  It looks like the piece has not been cleaned for quite a while.
Best regards,
Herb

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Parking Garage: A Nocturne

November 21st, 2009

In the grainy images below, an old and crumbling parking garage is captured through the lens of a two-pixel cell phone camera. The building is a bare-bones concrete structure with 14 levels, its roof open to the city. As night falls and closing time approaches, owners retrieve a few remaining cars and drive a curling path down to the street. What remains behind is brutal architecture . . . and a spooky emptiness.

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Fall Gardens On My Block

November 19th, 2009

This afternoon at 4:00pm:

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Here comes a decade-long, Big Five-O party

November 15th, 2009

A collective shrug of “Uh, who cares?” greeted the recent spate of 40th anniversary celebrations. Woodstock? Yawn. The moon landing? Snooze. The birth (arguably) of the Internet?  Feh.

But while these fortieth birthday parties fizzled, that won’t stop promoters exploiting all of the upcoming big Five-O shindigs.

In just a few weeks the calendar will flip to the year 2010.  As with any year, 2010 is an abstraction. Right now 2010 is content-free, sans emotional resonance, non-seductive. Yet our culture is at the mercy of a base-10 numbering system. The media, needing to fill time and space, will grab at mathematics: 2,010 is the sum of 1,960 plus the very marketable, “Hey, it’s been 50 years, so let’s get a party on!”  With box cutter knives in hand, the whole exploitive band of writers, commentators, filmmakers, sordid hangers-on, are all poised to attack the packed  boxes labeled “the ’60s.” Unpacked, their contents will be spilled across every available screen.

If I were asked to set the agenda for this non-stop orgy of baby-boomer nostalgia, I’d first remind my staff that the distinction of the 1960s was not so much its general calamities amidst general progress. That can be said of every decade in recent world history. What the ’60s was more “about” was something in the realm of feeling: a relentless pow! pow! pow! of special tragedies and triumphs of an intensely personal kind. To set up this theme, I suggest the festival begin on January 4 with a somber program devoted to Albert Camus. An odd choice? Perhaps; but hear me out:  It was on January 4, 1960, that the 46-year-old Camus, then at the height of his creative powers, a man immersed in the struggle for individual freedom in an absurd universe, met a violent death in a car crash. Surely this was a lesson for us, a warning to prepare for a decade-long reminder of an inescapable truth: Everything that grows holds in perfection but a little moment.

Which, on a happier note, will also set the stage for a 2017 program devoted to Twiggy.

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UPDATE (11-23-2009): Today, the New York Times reports that, to mark the 50th anniversary of Camus’ death, President Nicolas Sarkozy wants to transfer the writer’s remains to the Pantheon in Paris, one of the most hallowed burial places in France.

“Noah’s Compass” by Anne Tyler

November 8th, 2009

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I remember emerging from a New York City art museum some years ago after spending an hour looking at paintings in a Richard Estes exhibition. Estes is a photo-realist painter known for his meticulously detailed canvasses of urban environments. As I hit the sidewalk and walked to Penn Station, I noticed that the avenues, vehicles, buildings, sky — the entire city — looked different. I was seeing the world with more sharply focused vision, a carry-over from time spent immersed in Estes’ art. The most striking effect was my heightened awareness of the unique light that fills the streets of Manhattan.  It was a luxurious effect.

The same feeling comes over me whenever I finish a new novel by Anne Tyler. There is one difference, though. Tyler’s art engenders not only new perceptions of the everyday physical environment, but also a more generous understanding of human interactions, of personal relationships.

“Noah’s Compass” is relatively short, just 277 pages in the British edition that I read (published by Chatto & Windus; Knopf will release the American edition on January 5, 2010). There are critics who disparage Tyler as a play-it-safe miniaturist. They say she avoids grappling with the Big Themes of existence and death; she’s stuck in the quotidian. Yet Liam Pennywell, the protagonist of “Noah’s Compass,” at one point observes how “we live such tangled, fraught lives . . . but in the end we die like all the other animals and we’re buried in the ground and after a few more years we might as well not have existed.” Could this passage be a bone Tyler is throwing to the nay-sayers?  Perhaps.  I think the critics are tiresome.  What I am more sure of, and more interested in, is that “Noah’s Compass” finds the author in full command of her craft. Tyler shares with the Big Theme guys (authors such as Tolstoy, Joyce, Mann, Camus) a rare power to convey what it feels like to be alive.

One of the book’s pleasures is how its hold on the reader gains strength page after page. It starts in familiar Tyler territory, introducing a main character who’s living half a life. The story unfolds in comedia dell’arte fashion, as Liam is beset by the women in his life, who intrude upon and occupy his present as well as his remembrances.  Incidents range from tiny to grand, from equivocal to harrowing. Some leave wounds.  Complications blend the farcical and tragic. Inveterate Tyler readers will sense from the opening pages that Liam may — or may not — find himself in a different external state by the close of the tale. But he himself will be different, and we too. The book’s final chapter takes us to a pre-school for three-year-olds. Could there be a more suitable stage upon which to close out the narrative with a modest summing up?

There are no solutions to the mysteries of why people are the way they are. Life offers no answers. Yet there are, in Tyler’s universe, lessons to be had, more things for Liam to learn:

“It came as news to [Liam] that small children maintained such a firm social structure. They played consistent roles in their dealings with each other; they held fierce notions of justice; they formed alliances and ad hoc committees and little vigilante groups. Lunches were parodies of grownups’ dinner parties, just with different conversational topics. Danny held forth at length on spaghetti’s resemblance to earthworms, and some of the little girls said, “Eww!” and pushed their plates away, but then Hannah — first clearing her throat importantly — delivered a discourse on a chocolate-covered ant she’d once eaten, while shy little Jake watched everybody admiringly from the sidelines.”

What inevitably happens when reading the best of Tyler’s novels happened, this time, when I was half-way through the book. Tyler aficionados know what I’m talking about. You come upon a magical passage; read a perfect description of a person or place or encounter; listen to a precisely-pitched stretch of dialog; absorb a paragraph that expresses a sentiment often thought “but ne’er so well expressed” — and at those moments you think to yourself, How the hell did she do that?  Let me read that again. Let me mark these spots. But then you find yourself marking up every page. The exercise turns futile, redundant: the entire book is of a piece.

I love the Baltimore dialect (“let me skootch this footstool around”), the apt similes (“the marble treads were worn down in the middle like old soap bars”), and the Updike-like attention to detail. Here is Tyler describing a working-class neighborhood of 1940s-vintage cottages:

“There was an abundance of lawn ornaments — plaster gnomes and fawns and families of ducks, birdbaths, windmills, reflective aluminum gazing globes, wooden cutouts of girls in sunbonnets bending over the flower beds with their wooden watering cans.  Liam’s father’s yard had a miniature pony cart planted with red geraniums and hitched to a plaster pony.”

Rhymes, echos, and recurrences abound, usually in service to Tyler’s ever-wise examination of human psychology. Virtually everything has metaphorical significance. The tension of yes and no, true and false, is non-stop. This is life. On his first encounter with Eunice (who will become a love interest) Liam considers her behavior: “Either she was admirably at ease anywhere or she suffered from a total lack of discrimination.” Eunice’s habit of repeatedly calling new acquaintances by their first name is later echoed by another character, and as a reader you wonder, did one person influence the other, or was this something they shared in common from the start, and if the latter, doesn’t that suggest these two are better off remaining paired, not separated?

At points things veer toward the heavy lot of Job, as when a troubled Liam asks himself, “How had things reached such a state? But it wasn’t his fault. He honestly didn’t think he should be shouldering the blame for this.” This brings to mind the famous opening sentence of a famous Big Theme book: “Someone must have been telling lies about Josef K., he knew he had done nothing wrong but, one morning, he was arrested.” In Tyler’s hands, the serious is leavened with the comical; Liam comes across as a bit of a schlemiel. I was interested in Tyler’s handling of religion (one of Liam’s daughters is a born-again Christian). On the evidence of this book, I suspect Tyler herself is a skeptic. Although she loves her characters and watches admiringly over them from the sidelines, Tyler lets no one off lightly.  No one escapes unscathed.

Let me add, the final sentence of “Noah’s Compass” is perfect.

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[UPDATE (01-09-2010):  A revised version of this review is posted on Amazon, here.]

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Note: The book cover of the British edition is above. Below is the cover of the American edition. Neither image will make sense to the reader of the novel. Although Liam Pennywell has a grandson, no mention is made of the two of them going to the beach. Neither do I recall any episode in which a character, swaddled in a plaid blanket, reads from an old illustrated volume. Oh, well; both are pleasing covers.

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