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“Nat Tate: An American Artist 1928-1960” by William Boyd

Friday, May 13th, 2011

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The mail brought me a catalog for an exhibition of paintings by Jack Roth (1927-2004) opening this month at Spanierman Modern, in New York. Roth “worked his way through the major developments in postwar American art, from Abstract Expressionism, through Pop, and ultimately through Color Field abstraction,” yet today his work is largely forgotten. The catalog contains a well written essay — essentially a concise critical biography — by Thomas McCormick. It can be read (for free) here. As portrayed by McCormick, the artist had a strong personality, led a colorful life, and left a significant body of work (stored in a rural onion barn!). On the basis of the catalog’s reproductions, I’d say the large and colorful paintings of his final years are impressive, and they deserve to be rediscovered.

By chance, my learning about Jack Roth coincided with my reading a new hardback edition of British novelist’s William Boyd’s invented artist biography, “Nat Tate: An American Artist 1928-1960,” featuring a similarly forgotten (as he never existed) postwar artist.  Initially published in 1998 as a lark by the author in cahoots with friends David Bowie, John Richardson and Gore Vidal, this was a spoof intended to entrap and embarrass art world cognoscenti. And in fact the short-lived scam caused a minor commotion, as recounted here. But now, in 2011, what does this book offer us?

Not so much.

In book form, the text of the monograph, which originally appeared as an article in an art magazine, manages to occupy a mere 38 pages. More than half of those pages display only a few lines each. On those meager pages the remaining space is filled with fuzzy photographs or art reproductions. The total word count is less than 8,000, and the average reader can get through it in about half an hour. Is this the book’s saving grace?

Yes.

Boyd relays the life story of Nat Tate with no joy and little finesse. It struck me as a shallow exercise, a paint-by-numbers effort. Of course Tate had a pinched childhood, his father disappearing before his birth (Roth’s father died when he was four). Of course Tate’s nascent talent is discovered by a discerning few (as was Roth’s). Of course he brushes up against an idiosyncratic mentor (Hans Hofmann, at his summer school in Provincetown; in Roth’s case is was Clyfford Still). Of course he hobnobs with the art pack at the Cedar Tavern; drinks too much; suffers and dies young, a suicide. What disappointed me is that in telling this tale Boyd displays little interest in granting the reader any relief from the dull proceedings. He dots his portrait with few details, and there’s not much fun in the game of Where was this item cribbed from? (E.g., Tate’s omnipresent bottle of Jack Daniels, borrowed from de Kooning and Rauschenberg). The fictional suicide of Tate failed to move me, while McCormick’s simple description of Roth’s end did:

“In the early 1990’s, Jack Roth began to suffer early onset Alzheimer’s disease and in 1992, he retired from teaching. He had great plans to keep working and wanted to study cellular biology. The disease slowly progressed, and one day he announced to his wife that he just could not paint anymore. She recalls that. true to form, he never complained. Roth became completely debilitated toward the end of his life and died in a care facility in March of 2004, just shy of his 78th birthday.”

Disappointingly, Boyd does not illuminate any really new aspect of the New York art scene of the 1950’s; he offers no psychological insights beyond clichés, no fine descriptions of places and incidents.With the exception of a quick cutaway moment when he inserts a funny parody of a Frank O’Hara poem (it spotlights the abstract expressionist circle, and its opening line asks, “What if we hadn’t had such great names?”), Boyd’s prose is uninspired, serviceable at best. Something of equivalent quality could have been concocted by any of several thousand other writers, after a minimal amount of research. All of which is to say this is a plausible biography but it’s not very good. (By the way, how many would agree with Boyd’s assessment that “the three great pillars of twentieth-century painting” are Picasso, Matisse and . . . Braque? And how many would consider Boyd’s talent at describing Tate’s paintings to be on par with the creativity of Michael Cunningham in summoning up the works of fictional artists in “By Nightfall“?)

Some might argue Boyd was compelled to write flatly in order to disguise his tongue-in-cheek designs. I’m not convinced: after all, by the time Boyd was conceiving Nat Tate, biographers had long since given themselves permission to use novelistic techniques to energize non-fiction. Biography is not inherently dull.

What the purchaser of “Nat Tate” is left with is a souvenir of a practical joke, a remnant of a hoax that once caught some people unawares. What is the appeal of such a thing? Is anyone today interested in reading Konrad Kujau’s fake diaries of Adolph Hitler? Does this false artifact have any continuing hold over contemporary imagination and thinking? Isn’t it telling that virtually all reviews of the book discuss it as an art world event, and say little if anything about it as a reading experience?

Buy this book if you want an object to talk about, a conversation piece.

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An abbreviated version of this review appears on Amazon, here.

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What’s the Matter with Book Critics Today?

Saturday, January 8th, 2011

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Over a decade ago the distinguished critic Jonathan Yardley, whose book reviews appear in the Washington Post, observed, “There is no such thing as a powerful book critic.”

That remains true today.

Though there is reason to lament this state of affairs, it is not the diminished cultural impact of book reviewers that worries me. Rather, what concerns me is an overall decline in the quality of book criticism appearing in mainstream media publications. There is still a sizable number of people who read book reviews, and we deserve better.

I’ve been monitoring newspaper and magazine critics’ reactions to “Bird Cloud,” Annie Proulx’s non-fiction book released earlier this week. I’m finding that a diseased strain of “reviewing” — a strain that first came to my attention last year around the time of the publication of Jonathan Franzen’s novel, “Freedom” — appears to be spreading.

I’m speaking of a mode of critical attack that exposes not so much the flaws of the book under review as the deficiencies of the book reviewer who indulges in its practice. This baleful approach is characterized by ad hominem attacks delivered in a voice that blends self-absorbed gusto with made-up grievance.

If this virus has a ground zero it might be an execrable “Freedom” review/profile from the pen of Jennie Yabroff, an article that Newsweek editors unwisely chose to publish last August as another marker in the decline and fall of that once vital periodical.

A month later the self-absorbed component of the style was placed center-stage in a review of Philip Roth’s latest novel, “Nemesis,” in The New York Times. In the piece, Leah Hager Cohen spends the first five paragraphs, a sizable chunk of the entire piece, talking about herself, her history, her touch points with Roth’s oeuvre, her moods, her equivocations, her journey. Yes, it’s all about me-me-me, before I go head-to-head with the author. This diversion into the self is “relevant,” she says. To her credit, she then goes on to say intelligent things about the book, judging it fairly on its merits.

Most of us who’ve reached middle age can sense when someone else has pre-judged a matter. I am especially concerned about reviews that signal the presence of prejudice.

One such stink bomb, a book review that adds to the mix an aggrieved whine and some tired preppy insults, landed in December. In an online review posted by The New Republic, Andrew Butterfield does a hatchet job on Steve (“lazy”) Martin’s novel, “An Object of Beauty.” Typical of Mr. Butterfield’s approach is the bloodless delivery of this calumny: “All [Martin] makes you feel is that your ignorance should arouse your envy—that you, poor thing, are less fortunate than he and the fancy people in his book.”

Now, personal rants of this sort, especially those that rise to histrionic pitch, are usually full of howlers, and Butterfield does not disappoint. For example, his command of the book is so slipshod that he is unable ever to get the book title correct, not even once. Three times he refers to it as “The Object of Beauty.” (But wait, you say — is it possible a gremlin slipped Butterfield a rogue, evil version of the good book I had the pleasure to read?) His paragraph assuring us there has never been an art collector who ever wore an Armani suit is a real hoot.

The decline continues to manifest itself in 2011.

Early in his review of “Bird Cloud” published in the New York Times this week, Dwight Garner lays down a marker, dubbing the book “shelter porn.” It can be viewed, he says, as a product of “a wealthy and imperious writer who . . . believes people will sympathize with her about the bummers involved in getting her Japanese soaking tub, tatami-mat exercise area, Mexican talavera sink and Brazilian floor tiles installed just so.” In truth, the tub installation problem that needed correcting (described on page 118) involved a clogged outflow drain which caused water to leak to the downstairs library, threatening Proulx’s research files and vital book collection. I wonder how Garner would react if his auto mechanic were to chide him for selfishly wanting his oil-leaking car engine tweaked “just so.” Oh, never mind.

Then there are the words “tatami mats.” These four syllables have an exotic sound that attracts easy mockery, but does Garner really want to throw his lot in with the class warriors who made hay of Obama’s expression of arugula-love, back in 2008? And what’s with Garner’s prissy “just so” fillip, anyhow? I defy any reader to come away from “Bird Cloud” with the impression of Annie Proulx as a prissy lady (although I have to admit that taunt — Prissy Annie Proulx! Prissy Annie Proulx! — feels kinda good tripping off the tongue). I also defy anyone to come away from “Bird Cloud” with the feeling that Proulx wants us to “sympathize with her” for any of her travails, large or small.

While others (in Slate and in The New Yorker, before which I normally bow down in awe) are saying sweet things about how clever Garner’s review of “Bird Cloud” is (I agree Garner can be witty, and he delivers verdicts with a good comic’s sense of timing), I have a sneaking suspicion neither of the encomium-givers (Timothy Noah and Ian Crouch) has read “Bird Cloud” in full.

One thing I know for sure: no one’s interested in my reviewing their reviews of a review of a book. To get caught up in the vagaries of a posse of literary critics — a dysfunctional family if ever there was one — is not conducive to anyone’s mental or moral health. So, returning to the merits of Proulx’s “Bird Cloud,” I simply will say as a reader I disagree with Garner. With him you get a twofer: a misunderstanding of the book and a misreading of the author.

There has always been a moral component to the best literary criticism. That tradition, when examining “Bird Cloud,” would call on the critic to examine the environmental ethic so important to Proulx’s experience on her 640 acres of raw Wyoming rangeland. Keep in mind this is land the author decided to purchase by trading in her fair-gotten gains from her writings. The seller was The Nature Conservancy, and it is under the constraints of rigorous covenants that Proulx enjoys the property.

Few if any reviewers appear interested in this aspect of the book. Instead, critics stir up (or, in my opinion, make up) grievances. Garner, for example, finds it “deplorable” that Proulx writes so freely about “the perks of [her] success.” Joining Garner in his descent into status resentment is Michael Upchurch, who, in his review of the book in the Seattle Times, gives Proulx the raspberry for overreaching. He sums up his disdain for the 75-year-old author with this barb: “You wonder if Proulx has a single ounce of common sense.”

A notable element in these complaints is the loopy premise that the status of America’s economic health at the moment of a book’s publication could justify placing cautions, if not actual fetters, on free expression. Can that really be what these scolds advocate? Consider how Upchurch upbraids Proulx: “Her decision to publish this account of her extravagance when so many Americans are losing their homes seems in dubious taste.”

All too often nowadays the cultural impotence of book critics’ messages is matched by the imbecility of their content.

I wonder if it’s time to spin a variation on the Catskills resort joke (the food is terrible . . . and such small portions!).

How about this:  What book critics write is terrible . . . and it has no impact!

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Odds and Ends – No. 3

Saturday, January 1st, 2011

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American (Ah-MAIR-eh-ken) Dialects

In what can best be described as a labor of love, Rick Aschmann has been building a website documenting “North American English Dialects, Based on Pronunciation Patterns.” It’s available here. Reading Aschmann’s exhaustive, discerning, explanatory texts, one theme emerges: most of us are blissfully unaware of the confusing peculiarities of our own dialects, and somehow we manage to understand each other.

On Planes and Trains, Scanning the Books of Others

I’m not alone in being curious about what others are reading, and I freely indulge my curiosity when walking down the aisle of a train or plane, standing on the subway, or sitting with strangers in a waiting room. Yet I wonder, is it rude to look over someone’s shoulder at what they’re reading? Is it wrong to exceed the limit of a quick glance, to surreptitiously read someone else’s book for as many seconds as your position allows? I have a feeling this is wrong — maybe because the action parallels the offense of cheating on a schoolroom test, looking at your neighbor’s paper. Still, it is at worst a quick and victimless theft.

What’s of interest to me is that during the swipe, the thief’s eye and mind is sometimes able to capture enough information to render a judgment on the quality (high or low) of the spied-upon book. Case in point: on a plane last year, as I sat in an aisle seat, I had the opportunity, lasting several seconds, to read half a page of a paperback novel held open by a passenger sitting across the aisle, one row forward. I never learned the title of the book or the name of its author, yet I still remember these phrases gracing the page: “I said stiffly,” “It rang a faint bell,” “The bodies festered,” and, “It was all but intolerable.”

Disrespecting our Flowing Waters

Why does Google Maps not routinely tell us the names of rivers and streams in the areas we are researching?  When you zoom in on the location you’re interest in, using the map or hybrid map/satellite option, and you notice a nearby river or stream or creek, there is no indication of its name. Also, plugging into the search box the names of river and streams usually provides disappointing (or no) results. Suppose you wanted to quickly locate where the North Platte River meets its sister, the South Platte River. Good luck. Am I alone, or part of too small an audience, wanting, and finding value in, that information?

The Value of Elementary School Teachers

I’m one of those people who, half a century later, can rattle off the names of their Kindergarten and elementary school teachers: seven women who are responsible in no small measure for the person I am today. Over the last five decades, ball players’ salaries have risen to a level hundreds of times the average salary of other skilled workers and craftsman. Salaries of CEOs have lofted to ever higher multiples of their company’s typical employee’s salary. Public school teachers’ salaries? Shamefully, teachers have not shared in the economic rewards they deserve.

What do teachers deserve? According to emerging empirical evidence, the answer is a hell of a lot more than their current compensation.  See, for example, the working paper from the National Bureau of Economic Research, entitled, “The Economic Value of Higher Teacher Quality”.  Adam Ozimek’s thoughts on where this leads, are here. Raj Chetty, a Harvard economist who is also investigating this subject, estimates that an excellent kindergarten teacher is worth a salary of $320,000 a year.

An article in the NY Times explained it this way: “Students who had learned much more in kindergarten were more likely to go to college than students with otherwise similar backgrounds. Students who learned more were also less likely to become single parents. As adults, they were more likely to be saving for retirement. Perhaps most striking, they were earning more. All else equal, they were making about an extra $100 a year at age 27 for every percentile they had moved up the test-score distribution over the course of kindergarten. A student who went from average to the 60th percentile — a typical jump for a 5-year-old with a good teacher — could expect to make about $1,000 more a year at age 27 than a student who remained at the average. Over time, the effect seems to grow, too. The economists don’t pretend to know the exact causes. But it’s not hard to come up with plausible guesses. Good early education can impart skills that last a lifetime — patience, discipline, manners, perseverance.”

A Convergence of Look

The faces of Senator Susan Collins of Maine and John Lennon made frequent appearances in the news in recent weeks — hers, because of  her key role in passing legislation during the Senate’s lame duck session; and his, accompanying stories on the 30th anniversary of his death. See if you agree that something in the photographs suggests a blood relationship:

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“By Nightfall” by Michael Cunningham

Monday, September 27th, 2010

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The play of emotions and themes with which Michael Cunningham is most adroit — love, loss, desire, despair, mortality — are again engaged in his new novel set in present day Manhattan. But take note: To launch the reader into the world of “By Nightfall” Cunningham has chosen for the book’s epigraph a line from Rilke’s Duino Elegies: “Beauty is nothing but the beginning of terror.” In full text, Rilke’s message is even more chilling: “For beauty is nothing but the beginning of terror which we are barely able to endure, and it amazes us so, because it serenely disdains to annihilate us. Every angel is terrifying.”  This, Cunningham signals, will be his novel’s all-encompassing theme: the pursuit, use, and misuse of beauty.

Now, this is not the stuff to entice a broad readership.  Many previously attracted by the cross-over appeal of Cunningham’s break-through novel, “The Hours,” will be disappointed to discover that “By Nightfall” is not a comparably rewarding experience. This is, to be frank, a novel for a few.  But still it is a very good novel that I hope will find its audience.

The principal characters in “By Nightfall” are Peter Harris, a 44-year-old contemporary art dealer, and his wife Rebecca, an editor of an arts and culture magazine. The plot, modestly scaled, is set in motion by the appearance of Rebecca’s much younger brother Ethan (age 23), a beautiful, flawed and directionless young man interested in doing “Something in the Arts.” Ethan’s short stay in the couple’s spacious SoHo loft will upend all three lives.

A Slave to Beauty

Here is how Peter remembers his first immersion in beauty, an epiphany he experienced as a teenager at a summer lake as he watched the swim-suited girlfriend of his older brother enter the water:

“It’s not lust, not precisely lust, though it has lust in it. It’s a pure, thrilling, and slightly terrifying apprehension of what he will later call beauty, though the word is insufficient. It’s a tingling sense of divine presence, of the unspeakable perfection of everything that exists now and will exist in the future.”

As a art gallery owner, Peter’s occupation is that of a “servant of beauty.” His role is to judge who among artists is worthy of exceptional recognition and to enable those persons to flourish.  In this endeavor he is suffering a crisis of confidence, seeing himself as a mere “winner of various second prizes,” a person unlikely to rise to the level of taste-maker enjoyed by owners of “first rank” galleries.  He exhibits a post-9/11 existential dread: “[a] conviction, in the face of all evidence to the contrary, that some terrible, blinding beauty is about to descend and, like the wrath of God, suck [the world] all away, orphan us, deliver us, leave us wondering how exactly we’re going to start it all over again.”

The Book’s Weaknesses

“By Nightfall” is written in a combination of “voices”: at times there is a third person omniscient narrator, sometimes a second person interlocutor, but principally we are caught within Peter’s own ruminations. The lasting effect is a story told through Peter’s eyes.  While this brings a unity to the novel, it also can be a handicap.  When events, ideas and emotions come to us filtered through Peter’s fears and exquisite sensibilities, the narrative sometimes falls into a rut, trapped by the insular sound of Peter conducting a hothouse conversation with himself.  The reader yearns for more self-sufficiency on the part of other characters — persons we are meant to, and want to, care about.  Happily, Cunningham is terrific with dialog, and the frequent conversational segments — animated, stylish, and verbally agile (these are New Yorkers, after all) — oxygenate the narrative.

One of the reasons “By Nightfall” suffers in a direct comparison with “The Hours” is that the earlier novel gained strength by its focus on the lives of three women (although their lives, too, were mostly “interior” lives).  In following one flawed male exclusively, the new novel is hampered with what I think is weaker stuff.  Consider the following sentiment from the mind of Peter, a view, I suspect, shared by the author:

“We — we men — are the frightened ones, the blundering and nervous ones; if we act the skeptic or the bully sometimes it’s because we suspect we’re wrong in some deep incalculable way that women are not. Our impersonations are failing us and our vices and habits are ludicrous and when we present ourselves at the gates of heaven the enormous black woman who guards them will laugh at us not only because we aren’t innocent but because we have no idea about anything that actually matters.”

Notwithstanding the insight and humor of the author (as evident in the above quotation), the fact is that by situating his exploration of the mysteries of beauty and desire in a precious, privileged environment, Cunningham risks the ire of those same readers now loudly railing against the educated, liberal, upper-middle-class insularity of Jonathan Franzen’s “Freedom” (another study of an unstable love triangle set in the present day). They scream: “Who cares about characters who are not like me?”

The Book’s Strengths

And yet to dismiss the book’s atmosphere as claustrophobic or its world view as irrelevant is, I think, a fraudulent stance.  Yes, the setting and tone is a highly literary one.  That’s what you expect from Michael Cunningham. He writes principally for other voracious, educated readers. Yes, it helps to recognize Cunningham’s allusions to a high culture sources — Joyce’s “Ulysses” and his short story, “The Dead”; Fitzgerald’s “The Great Gatsby”; Mann’s “Death in Venice”; and the real-life doomed affair of Rimbaud and Verlaine.  But what is also remarkable is the broad range of topics Cunningham manages to cover in what is one of his shortest novels.

Among those elements is an insider’s look at the cutthroat and compromised world of contemporary art. And let’s give thanks, that, unlike so many other authors who populate their novels with fictional novelists, Cunningham is willing to explore the paths of creativity through non-writer characters.  Aside from references to actual artists (Brueghel, Rodin, Damien Hirst), Cunningham convincingly creates a bevy of working artists, devising for each an interesting aesthetic and conjuring up a room full of their works for exhibition. Also of interest is the well described minutiae and daily grind of office life in what is, essentially, just another small business operation.  Cunningham has fun with the fact that an art gallery must engage in the soul-sapping compromise of stocking what will sell.

As in previous novels, Cunningham is quite skillful at getting us to feel the connections within families that endure even long after childhood (Peter and Rebecca’s family histories are examined in flaskbacks). He is best with younger characters, especially sibling relationships that take on a love/hate dynamic, and he well captures the pangs of growth beyond adolescence. Fears of growing old and dying are also featured prominently in the new novel and are sensitively evoked.

Of course no one can gainsay the beauty of Cunningham’s writing (filled with perfect details), his intelligence, his empathy.  Other reviewers will doubtless cite their own favorite passages, but for me one that stands out is a terrific set piece in the middle of “By Nightfall” which tracks the steps of an insomniac Peter who, in the wee hours of the night, leaves his loft for a meandering nocturnal walk through the irregular streets of lower Manhattan — it is an unexpected, charmed sequence.

Rilke, Flaubert, Cunningham

To return, then, to the Rilke epigraph that presages the theme of  “By Nightfall,” how is it, one asks, that “beauty disdains to annihilate us”?  I think the answer is found in Cunningham’s obvious devotion to Flaubert.  He shares with the French author a despairing sense of the ultimate inadequacy of language.  In the final pages of “By Nightfall” Cunningham quotes not once, not twice, but three times from the following lament expressed in “Madame Bovary” (here in Gerald Hopkins’ translation):

“After all, no one can ever give the exact measure of his needs, of his thoughts or his sorrows. Human language is like a cracked kettle on which we beat out tunes for bears to dance to, when all the time we are longing to move the stars to pity.”

Here is another translation of that passage, more beautiful and less faithful to the original, by Francis Steegmuller:

“For none of us can ever express the exact measure of his needs or his thoughts or his sorrows; and human speech is like a cracked kettle on which we tap crude rhythms for bears to dance to, while we long to make music that will melt the stars.”

Coming late, but coming, to self-knowledge

Peter’s dilemma is the common fate of men: “What do you do when you’re no longer the hero of your own story?”  In Peter there’s more than a little of T.S. Eliot’s aging Prufrock (“No! I am not Prince Hamlet nor was meant to be; Am an attendant lord . . . glad to be of use, politic, cautious and meticulous, full of high sentence”). Peter expresses his fate as a resignation to “live on as a solid second-stringer, respected but not feared [and settled into] a career of semi-defeat, a champion of the overlooked and the almost-but-not-quite.”

A re-balancing is in order. Peter, who’s life is the world of art — the representation of a thing or emotion or idea — comes to realize the falsity of his pursuit. At the close of the book he understands it is, rather, “flesh, the true and living thing, [that] trumps every effort at representation.” Confessing his mistakes and transgressions to his wife (a confession that will continue beyond the final page of the book), he sees he has “failed in the most base and human of ways” — for he has “not imagined the lives of others.” Cunningham’s prescription, his choice as a bulwark against annihilation, is this:

“To love, to forgive, to abide.”

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A condensed version of this review is posted on Amazon, here.

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“Out Stealing Horses” and “I Curse the River of Time” by Per Petterson

Saturday, August 28th, 2010

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This month I read, back-to-back, two recent novels by the contemporary Norwegian writer Per Petterson. “Out Stealing Horses,” Petterson’s breakthrough novel from 2003, became an international bestseller. His follow-up, “I Curse the River of Time,” has just been released in the U.S. and is receiving a more muted reception. With both books fresh in my mind, I thought I’d take advantage of a “compare and contrast” opportunity. (It occurs to me this is something I haven’t done formally, at least not with aesthetic material, since college days.)

Wonderfully translated by Anne Born, “Out Stealing Horses” is an astonishing work, one that generously rewards the open-hearted reader. Petterson himself has an easy command of English (as is apparent from this video of his acceptance speech delivered at the 2007 International IMPAC Dublin Literary Award ceremony) and he worked cooperatively with his translator. The result, he proudly says, is this: “Sometimes I think the English version is better than the Norwegian.”

If you’re the type of reader who keeps a pencil nearby to mark passages that “wow” you, if you’re in the habit of drawing stars and exclamation points next to paragraphs that “pierce to the root” of truth, then be prepared to scratch lead onto many a page margin. My copy of “Out Stealing Horses” is now a personal artifact — the sort of heavily marked-up book that, were I to come across something like it at a yard sale, I’d quickly toss aside as wholly unreadable, since who wants some third party interrupting your communion with the author? (OK, maybe if the annotations are the handiwork of a friend of the author, or the bon mots of a later, famous devotee — creating what rare book dealers call an association copy — then I’d consider a purchase, like the critic who confesses to a covetous urge, here.)

It seems to me every great author — and Per Petterson surely is one — possesses in his mind and nurtures in his heart a distinctive worldview. To say this is, admittedly, to accept notions of imagination, intuition and emotion associated with the Romantic era. So be it. I see romanticism not as a stalled literary movement that flourished and foundered in the nineteenth century, but as an artistic spirit essentially continuous with the present. In large measure Per Petterson belongs to this ongoing tradition. Petterson’s worldview is unlocked and offered to readers most convincingly in “Out Stealing Horses”. Consider the heroic isolation of the book’s 67-year-old narrator, Trond Sander, who has retired to a remote riverside cabin; think of his desire for communion with untamed nature; note how nature’s agnostic beauties and onslaughts humble and mold the novel’s characters — all of these facets, each of them close to Petterson’s heart, are Romantic themes.

The reader should be prepared to find the emotion in “Out Stealing Horses” to be of the most subtle kind — mostly unstated, internalized, “suppressed.” Call it Nordic Stoicism. Trond’s father tells him: “You decide for yourself when it will hurt.” The prospective reader should also understand that the book’s principal characters (Trond’s family and neighbors near the family’s summer cabin on the Norway-Sweden border in 1948) are not about to launch into the “talking therapy” as a way to reconcile themselves with their own failures or the universe’s cruelty. Any reader harboring a dislike of characters locked into a Yankee reserve (to compare an American “type” to the book’s Norwegians), or anyone annoyed by Cormac McCarthy’s characters’ Western-based muteness, or anyone bothered by taciturnity in general, should just stay away. So too should readers who prefer flowing plots. Peterson forms this novel not from a smooth story arc but from punctuated incidents of revelation.

But oh what incidents grace the pages of “Out Stealing Horses” — and oh what simple but evocative prose. Time after time, nonverbal communication — gaze and sign, gesture and touch — ushers in direct-to-the-heart epiphanies. Episodes of gorgeous nature-writing transport you. Set pieces describing communal activities in rural Norway six decades ago (harvesting hay and forming hayracks without benefit of machinery; felling trees with hand saws and launching logs on their journey downriver; the morning rounds of a milkmaid) yield a nostalgic glow. So too does the young Trond’s fondness for Zorro, Davy Crockett, and Lassie. The adult Trond’s dog, Lyra, whose character shines through as elementally as any other creature, provides quiet comic relief. Then you shudder as a father who means everything to his son (“we had a pact”) betrays that pact. And always there are bitter truths to bear. Trond’s father tells him: “That’s life, that’s what you learn from, when things happen. You just have to take it in and remember to think afterwards and not forget and never grow bitter. Do you understand?”

This is a book that provides each new reader new reasons to praise it.

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Now, if you have read and were awed by “Out Stealing Horses,” you will find things to admire in “I Curse the River of Time,” translated by Charlotte Barslund and released in the U.S. earlier this month.

The two books have much in common, starting with a reflective male narrator who recalls, in a chronologically jumbled fashion, a handful of events that shaped his current moral and emotional condition. Both novels, at their most poignant, focus on the vicissitudes of the bonds between parent and child: a father and son in “Stealing Horses” and a mother and son in “River of Time.” In both books the eldest character — the retired narrator of “Stealing Horses; the narrator’s dying mother in “River of Time” — travels to a second home at water’s edge to live out their days.

Yet beyond these similarities there are significant differences in setting and tone. There is also a stark contrast in the maturity of the two narrators. If you are a reader entirely new to Petterson, these differences may be important as you select the book most apt to please.

“Out Stealing Horses,” with its spare, classic qualities, and its emphasis on the character-defining power of raw nature, is reminiscent of such American authors as Hemingway and Jack London. Petterson obviously admires their writing. The remote rural setting of “Stealing Horses,” its cast of unaffected men and women who meet hardship with stoicism, and the fact that its narrator is looking back on events that occurred over half a century ago in the era of World War II, allow the story to take on aspects of myth, a feeling at times of Biblical tragedy. No similar elegiac glow illuminates “I Curse the River of Time.” It is set in more recent decades, largely in the industrial and contemporary urban environment of Oslo, leaving little room for myth. Yet “River of Time” is richer in its psychological probing of the central parent-child bond. (This is a paramount interest of the author; in a 2007 interview he noted, “All I ever think about is families.”). Also, “River of Time” is a more interesting study of another recurring Petterson theme: how historical events — in this case, the fall of Soviet-style communism — interrupt the fates of men and women.

One reason why I prefer “Stealing Horses” to “River of Time” is the flawed character of the new novel’s narrator. The elements behind 37-year-old Arvid’s existential crisis — his membership in the Communist Party has lost its meaning; his wife is asking for a divorce; his dying mother still considers him “too fragile” to survive in the world — are to my taste simply not interesting enough to sustain my sympathy. It is true that Trond, the elderly narrator of “Stealing Horses,” shares Arvid’s nostalgia for the self-centeredness of childhood. But Trond has lived a full life beyond that station while Arvid is maundering through life, hopelessly fixed on the irrecoverable. Arvid whines, he daydreams (in younger years “I had all the time in the world in a way I have never had since”) and laments his present status “adrift in time and space.” His childishness is unaltered — even, shockingly, at book’s end. A preference for one book over the other may also be influenced by the age of the reader; indeed, the author himself plays with the notion of the “age-appropriateness” of certain novels; this is a pet idea of Arvid’s mother.

What partially redeems “River of Time” is Petterson’s command of incident and prose. As in “Out Stealing Horses”, his prose is at once unflashy and gorgeous. There are many beautifully rendered episodes. One is the lyrically described November stay at a country cabin where Arvid and his then girl friend spent a cold afternoon rowing a boat through the thinly iced lake. The author’s easeful way of pulling philosophical reflections from commonplace events is on display as well. When Arvid takes a friend’s dog to the vet to be euthanized, his imagination breaks free: “What worried me was that no one had asked if the dog was really mine. It felt unsafe, ambiguous, anything could happen, to anyone, if the one it was happening to had a trusting heart.”

If you decide to read “I Curse the River of Time” as your introduction to Petterson, please know that the gifts you receive from it will be more than matched if you experience, next, “Out Stealing Horses.”

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Note 1: The content of this post appears, slightly altered, as separate book reviews on Amazon, here and here.

Note 2: Graywolf Press of Minneapolis, MN, the publisher of “I Curse the River of Time,” has created a book that, as a physical object, is quite fine: acid-free paper of rich tone; elegant and readable typeface; and clear, crisp, dark printing. Would that equal care were taken in the making of all books. And a special shout-out to the cover designer, Kyle G. Hunter, who slyly split the six words of the title into two lines, the first line beginning in the middle of the frame, the second wrapping around to start again at the left margin “beginning” — a visual analog to the text’s chronological displacements.

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Ian McEwan in DC

Thursday, April 8th, 2010

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Yesterday Ian McEwan came to Washington, DC, for an evening appearance at the Folger Shakespeare Library, an event sponsored by the PEN/Faulkner Foundation. This was one of four stops on McEwan’s American tour promoting his new novel, “Solar”.  I was part of an overflow crowd of 400 people that descended on the Folger Theatre. We were rerouted to a larger venue — a church across the street. The inside of The Lutheran Church of the Reformation was warm. I sensed its walls releasing the heat of a day whose temperature had exceeded 90 degrees. Adding to the heat was radiation from the bodies of hundreds of acolytes. In my mind there arose a vain thought:  The heads of intense readers must radiate a heat more intense than that of non-readers.  A moment after I took this photo, McEwan succumbed to the heat and removed his suit jacket.

After introductions, McEwan spoke a bit about the genesis of “Solar” and then read a section from the book. He chose the episode that begins with the protagonist ruminating upon London’s past, present, and future as his plane circles Heathrow, and ends with amatory daydreaming as he is processed through Customs.

A handful of questions from the audience closed out the hour. McEwan and his attending entourage briskly exited by a side door. (McEwan is a hiker; he may be the sort of man who camouflages discomfort and impatience with long-strided walking; healthy and happy is such a man.) The group scooted across the street to the Folger Library where they set themselves up for the reception and book signing.

Earlier, as McEwan stood on high before us, I could not help but wonder whether anyone among us pew dwellers was offended that an atheist had taken control of the pulpit for an hour. I was reminded of a passage in a Nick Hornby novel describing the sad emptiness of British churches nowadays, when no faithful assemble to warm cold stone. But as for my question, the smart comeback is, Do you really think this is the first time a nonbeliever occupied the pulpit? And so there were no rumblings of unrest. The quiet crowd adopted instead “the intimate politeness with which Americans excel.” (I borrow that formulation from among the many charming observations about America and Americans McEwan includes in “Solar”).

It occurred to me that for believer and nonbeliever alike, the pleasure of sitting quietly inside a church (this church or any other church) rests, in large measure, in the power of the setting to take us out of time, to suspend time.

Twice during the Q & A session McEwan compared himself to the late John Updike. If there was a cynic in the audience, he would have been tempted to read this as a would-be successor’s grab at the mantle of writers’ writer, wordsmith without rival. Or as a foreigner’s attempt to curry favor with us Yanks. I read it as a genuine, guileless statement — one not lacking in support.

The final questioner asked McEwan about the inspiration for the framing device in his most loved novel, “Atonement.” There was a moment of awkwardness. Earlier it had been made abundantly clear to attendees that this was a Solar day. We were to bring only that book for signing, thank you very much. But McEwan gave an expansive answer. At one point his voice veered outside its natural baritone placidity. This was when he chided critics of “Atonement” who thought the book’s ending was equivocal. “I am an empiricist!” McEwan said, adding that no reader should doubt the lovers die in the war (he at Dunkirk and she in a London bombing raid). There was in McEwan’s demeanor an air of satisfaction common to the empirical wing of the enlightened.

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“Noir” by Robert Coover

Sunday, March 14th, 2010

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To borrow the second person voice (“you”) that controls the narrative of Robert Coover’s new novel, “Noir”, let it be noted at the outset that you fall within one of three groups.

1 –   You are a Coover aficionado and have read most or all of his output to date. You will buy or borrow the newly released “Noir” and read its slim 192 pages in a feverish swoon, critics be damned. If, at some point, you find yourself reading reviews of “Noir”, it’s because you’ve finished the book and want to relive the experience or compare your reaction to others.  For you, there are comments further below.

Or:

2 –   You have read one or two Coover books (maybe as part of a post-modern lit course) and want to catch up with what the 78-year-old author is doing nowadays. Is he still in the game, you wonder?  The news is positive. You will find the pages of “Noir” spellbound by Coover’s signature mordant wit and claustrophobic worldview. Elsewhere you may have come across the much repeated statement by NY Times book critic Michiko Kakutani: “Of all the post-modernist writers, Robert Coover is probably the funniest and most malicious.” So, yes, you’ll find “Noir” fitfully laugh-inducing — especially if you’re in the mood for a relentless, demented, hallucinogenic parody of crime fiction. If at its end you are still ambivalent about the book, well, that it not uncommon with Coover. At its close you may place a hand on your belly and think to yourself, that was not so much a satisfying meal as a bitter entrée. Or, you may be so delighted by its denouement, incorporating street philosophy, word play, puns, double entendres and all-around cleverness, that you will forgive being dragged through some slow sections.

Or:

3 –   Coover is entirely new to you. If so, you are wondering how do you get a good sense of what “Noir” will mean to you as a reading experience? You’re finding most reviews of the book are frustratingly un-useful to a novice reader.  (There seems to be a jargon-loving Coover clique that luxuriates in the cryptic.) Well, you might consider first checking out a short interview in which Coover himself explains the style and themes of “Noir”. This is available online (use these three words in Google search: Coover bookslut interview). Consider also spending a few minutes watching Coover in action, as he reads an early scene (and arguably the best pages) from “Noir”.  The video is available using four terms in Google search: Coover Penn Reading Video.  (His reading from “Noir” occupies the final minutes of the QuickTime video).  If the interview and video generally pique your interest, and if you would not be put off by what is essentially a light entertainment somewhat burdened with down and dirty stretches of bleak pessimism and erotic haunting, then by all means read “Noir”. Or, consider one of the following alternatives to “Noir” as a better first experience of Coover: “Pricksongs and Descants”, his ground-breaking short story collection; or “The Origin of the Brunists”, a conventionally generous and very American tale of the spawning of a religious cult in a mining community; or, if you can find a used or library copy of  “A Political Fable: The Cat in the Hat for President” (unfairly, it is currently out-of-print).  “A Political Fable” may very well become your favorite piece of zaniness by any author ever.  It is mine.

Finally, here are a few stray perceptions of my own to share with Coover fans who have finished the book.

Coover is nothing if not quotable. Wherever you are in “Noir” you are not far from coming upon yet another comment on humankind’s bleak condition. Coover spins endless variations on an astringent melody whose lyrics tell of “your incorrigible weakness in a meaningless universe” (page 103), a ballad “meant to provoke reflections upon life’s brevity, and its thin sad beauty” (page 108). Other examples: “It’s not the story you’re trapped in but how you play it out … your style … steppin’ round the beat … How long does that matter? As long as you live, meaning, no time at all.” (page 52).  “What’s the connection? No idea. Connections [are] probably an illusion in such a fucked-up world as this. Why you’re down here. Illusory connections” (page 113). “The city was as bounded as a gameboard, no place to hide in it, no way but one to leave it, you alone defenseless in it, your moves not even your own” (page 175). Most Hobbesian of all is this: “The body has to eat and drink so it can stay healthy long enough to enjoy an agonizing death, and the mind, to help out, has to know where the provisions are and how to get them and who else is after them and how to kill them” (page 159). The novel’s close brings a softer tone: “You can’t escape the melody but you can make it your own.”

Especially at the novel’s climax, borrowings from films are abundant: the shifting cityscape of “Dark City” (page 163), the mirror room scene in “The Lady from Shanghai” (page 181), and the false-identity caper “Catch Me If You Can” (page 186).

At one point Philip Noir tries to recall who once likened an odd juxtaposition to “a pearl onion on a banana split.” This is a line used by Raymond Chandler’s Marlowe. When another character advises, “Plant you now, dig you later, man” (page 111) , this is a twofer or maybe a three-way: its source is the jazz world of the 1920’s/30’s, but the phrase also was used as a title of song in “Pal Joey” and later as the title of a “Gilligan’s Island” episode — facts surely not lost on pop culture maven Coover. Other more careful readers (with or without benefit of Google search) will best me in this endless game of spot-the-allusion, but final mention should be made of one “high culture” reference I spotted, a reference that informs the musical ambiance of the book. Philip Noir notices a few words carved into the wooden tabletop at a jazz joint: “You are the music while the music lasts.” This is a line from “The Dry Salvages”, the third section of “Four Quartets” by T.S. Eliot.

I wonder whether the sympathetic character of Michiko (“she’s a work of art”) is Coover’s homage to the sympathetic critic of his work, Michiko Kakutani. But, given the fate Coover confers on the fictitious Michiko, I’m thinking maybe this is best left unexplored. As the author himself cautions:

“It’s all quite simple. But sometimes not knowing is better. It’s more interesting.”

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One final observation (to be filed under “Annoyances, Petty”):  The covers of both the American and French editions of the novel sport photos that are at odds with the story. Both photos are of daytime scenes of a walker in a city. But the perambulations of Philip Noir take place entirely at night. Does the discrepancy matter? Probably not, but wouldn’t it be nice if the photographer, or the editors who selected the final images, had actually read the book?

(A version of this review appears on Amazon.com, here.)

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“Monsieur Pain” by Roberto Bolano

Wednesday, January 27th, 2010

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Roberto Bolaño (1953-2003) wrote “Monsieur Pain” in 1981-82, at the start of a brief but productive career as an imaginative writer of fiction. The Chilean-born Bolaño is best known for his dazzling breakthrough novel, “The Savage Detectives,” and the posthumously published “2666”. (For an excellent summary of Bolano’s main themes and motifs, see Henry Hitchings review of the “summative” novel “2666” here.)

“Monsieur Pain” is a short (134-page) work, and two audiences may find pleasure in spending a few hours in its spell:

Happy veterans — readers who have been entranced by one or more of Bolaño’s celebrated later works and who want to trace the origin of his mature themes, his obsessions, and his methods, back to the time of their youthful first expression, will find revelations in “Monsieur Pain”.

Wary novices — new readers who are intrigued by, yet also skeptical of, the Bolaño phenomenon. A Washington Post critic, reflecting on Bolaño’s death in 2003, declared: “Bolano has joined the immortals” — and this kind of passionate celebration, echoed many times over by the mainstream critical establishment, garners attention and maybe distrust among general reader population. Some potential readers are, understandably, daunted by the weight of his final writings. They may also be confused by negative reactions to the author, as voiced in the two dozen one- and two-star complaints among the customer reviews of  “2666” on Amazon.com. For those wary readers I recommend this novel as good investment of your time.

Another reviewer described Bolaño’s worldview as “strange and marvelous and impossibly funny, bursting with melancholy and horror.” By Bolaño’s own reckoning, his formative literary influences were all over the map.  In the case of “Monsieur Pain” Bolaño turned to Edgar Allan Poe as the animating force for his narrative. This is not hidden. Between the Dedication Page and a Preliminary Note, on what is sometimes referred to as an Inspiration Page, Bolaño placed a dialog excerpt from Poe’s short story of 1844, “Mesmeric Revelation.” That tale is told as a conversation between a hypnotist and an invalid, a man on the cusp of death, who is placed under hypnosis in an experiment to see whether it will afford him a glimpse of the after-life.  At one point the hypnotized patient confides: “the mesmeric condition is so near death as to content me.”

“Monsieur Pain” combines elements of a mystery and a detective story, the latter a genre Poe pioneered. But it is much more than that; the novel genuinely defies categorization. It is narrated by Monsieur Pierre Pain, a veteran survivor of the battle of Verdun, where he was gassed. Two decades later, he is a pensioner living, poorly, in the Paris demimonde. He has studied mesmerism. Pain is called upon to apply his mesmeric skills to save the life of a hospitalized poet. Not long after his initial visit to the Clinic, events begin to assume a surrealist bent. Blended with a free-floating paranoia, this surreal atmosphere holds sway over the remainder of the novel. Time and space bend: time, at one point, is described as running faster than a clock; the Clinic morphs into a prison, its corridors a labyrinth.

Try as he might, Pain cannot shake off a pair of Spanish assassins, one of whom, when given the chance, attempts to escape, Oswald-like, by ducking into a movie theater. (Whether Bolaño, who would have been 10 1/2 at the time, followed the news of the JFK assassination, is unknown.) Pain is amused by an odd pair of young artists, genuine twins, ensconced in a bizarre cafe whose every fixture and surface is painted a shade of green. These brothers construct miniature disaster scenes (car crashes, train wrecks) inside fish-tanks. (The novelty of this art eerily anticipates Jeff Koons’ likewise surreal basketballs-in-a-fish-tank constructions?) Pain learns about a conspiracy that may involve radiation experiments; he’s made privy to a rumored love affair involving Madame Curie’s daughter. Pain encounters a former friend who has since become a torturer for Franco’s forces.

Which brings us to the political. The dread hanging over Paris in the year 1938 is the specter of totalitarianism. For Bolaño, who considered himself primarily a poet, the personal sorrows of a young Keats (half in love with easeful death) are distant indulgences, supplanted in the modern era by men powerfully in love with half death. Poe would not have been surprised by this turn of events. The question of the poet’s response to fascism, hinted at in “Monsieur Pain,” will take on greater urgency in Bolano’s subsequent novels.

By the mid-point of “Monsieur Pain,” the narrator has fallen sway to paranoia, he is captive to waking dreams. (Those many dreams had a real effect on me: I went to sleep immediately after finishing the book, and that night had more vivid dreams than I’d had in a long time.) Encounters with labyrinths, real and metaphorical, multiply. No matter where you are, you never really find the way out of the labyrinth. The novel ends with an Epilogue for Voices that reveals the main characters’ fates.

Some readers will find all of this a weird, indigestible brew, a fun-house ride not worth taking. If the prospect of Poe meets Borges meets Paul Auster meets Thomas Pynchon is off-putting, best stay away. But if you stick with it, you will appreciate how economically Bolaño sketches scene after scene, how he manages to maintain a fast pace throughout, disorienting the reader yet maintaining equilibrium. For me, the reading experience was similar to watching a film noir with an experimental bent. From time to time I was reminded of Hitchcock, especially in the way Bolaño “edits” a sequence for the reader’s consumption, and the way he uses physical surroundings to reveal psychological space, and vice versa. There is a cleverly unfurled scene in a movie house in which Bolaño’s piecemeal description of the plot of the film being screened serves as counterpoint to the stories exchanged by two former friends catching up in the audience. True, the book offers no big pay-off; it never soars. Instead, its rewards are modest. Yet you are sure to come away respecting how Bolaño, the poet, can access beauty through sensitive description. You will learn how touching he can be.

Despite or maybe because of the book’s incoherence I wound up liking it; another short novel of his, “By Night in Chile,” is on my near-term reading list.

[Update (01-30-2010): An abridged version of this essay is published as a book review on Amazon.com, here.]

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Connecting the dots

Sunday, December 13th, 2009

You Are What You Buy . . .

America’s embrace of this belief is a major cause of the nation’s current economic, social and political predicament. When did we first adopt this way of life? The answer is there was no single moment; the seduction was gradual. Yet if you were to go searching for markers along the path to our present baleful state, one way station might be the event mentioned by Deborah Solomon in her review of two books about Pop artists Andy Warhol and James Rosenquist, in today’s NY Times:

“It is probably relevant that in July 1959, the so-called kitchen debate was held between Nikita Khrushchev and Richard Nixon. Staged in Moscow, in a faux suburban house constructed expressly for the occasion, the encounter offered Vice President Nixon the chance to demonstrate the everyday comforts and conveniences of American life, from Pepsi-Cola and Betty Crocker cake mixes to Cadillacs and G.E. dishwashers. The debate was seen around the world and redefined America virtually overnight as a consumerist utopia where the goods you stored in your kitchen cabinets were as much a symbol of cherished values as the bald eagle and the flag.”

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kitchen debate

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Here comes a decade-long, Big Five-O party

Sunday, November 15th, 2009

A collective shrug of “Uh, who cares?” greeted the recent spate of 40th anniversary celebrations. Woodstock? Yawn. The moon landing? Snooze. The birth (arguably) of the Internet?  Feh.

But while these fortieth birthday parties fizzled, that won’t stop promoters exploiting all of the upcoming big Five-O shindigs.

In just a few weeks the calendar will flip to the year 2010.  As with any year, 2010 is an abstraction. Right now 2010 is content-free, sans emotional resonance, non-seductive. Yet our culture is at the mercy of a base-10 numbering system. The media, needing to fill time and space, will grab at mathematics: 2,010 is the sum of 1,960 plus the very marketable, “Hey, it’s been 50 years, so let’s get a party on!”  With box cutter knives in hand, the whole exploitive band of writers, commentators, filmmakers, sordid hangers-on, are all poised to attack the packed  boxes labeled “the ’60s.” Unpacked, their contents will be spilled across every available screen.

If I were asked to set the agenda for this non-stop orgy of baby-boomer nostalgia, I’d first remind my staff that the distinction of the 1960s was not so much its general calamities amidst general progress. That can be said of every decade in recent world history. What the ’60s was more “about” was something in the realm of feeling: a relentless pow! pow! pow! of special tragedies and triumphs of an intensely personal kind. To set up this theme, I suggest the festival begin on January 4 with a somber program devoted to Albert Camus. An odd choice? Perhaps; but hear me out:  It was on January 4, 1960, that the 46-year-old Camus, then at the height of his creative powers, a man immersed in the struggle for individual freedom in an absurd universe, met a violent death in a car crash. Surely this was a lesson for us, a warning to prepare for a decade-long reminder of an inescapable truth: Everything that grows holds in perfection but a little moment.

Which, on a happier note, will also set the stage for a 2017 program devoted to Twiggy.

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UPDATE (11-23-2009): Today, the New York Times reports that, to mark the 50th anniversary of Camus’ death, President Nicolas Sarkozy wants to transfer the writer’s remains to the Pantheon in Paris, one of the most hallowed burial places in France.

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